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Updated: May 27, 2025
E. Mach tells us that not even the investigator, the savant, der Forscher, is exempted from taking his part in the struggle for existence, that even the roads of science lead mouth-wards, and that in the actual conditions of the society in which we live the pure instinct of knowing, der reine Erkenntnisstrieb, is still no more than an ideal. And so it always will be.
A western savant, having investigated the parasites existing in hogs, affirms that in western pork, eight animals out of every one hundred are affected by that muscle-boring pest so dangerous to those who have eaten the infected meat, and so well known to all students as the Trichina spiralis.
No! well, I should probably have to wait months before being 'heard, then I should probably meet with the chill repudiation dealt out to that wonderful Hindu scientist, Jagadis Bose, by Burdon Sanderson when the brilliant Indian savant tried to teach men what they never knew before about the life of plants.
The prize awarded to me is at once so unexpected an honor and so welcome an aid that I could hardly believe my eyes when, with tears of relief and gratitude, I read your letter. In the presence of a savant, I need not be ashamed of my penury, since I have spent the little I had, wholly in scientific researches.
Percy has not brought him to the villa." "Ah! Is that so? That is nice of your brother. Sometimes men, you know, make use of their wives or their sisters to help them in their business relationships. I have known a man use his pretty daughter to gain a client. Beauty levels all, you see. Not nice, no; I suppose Herr von Holzen, is well let us call him a foreign savant.
While admiring him as a great savant, he had hitherto suffered at seeing him lead such a bourgeois life, accepting whatever appointments and honours were offered him, a Republican under the Republic, but quite ready to serve science under no matter what master.
But, for any further advance in power and light, the way seemed insuperably closed until a profound conversation with the great savant and optician, Sir David Brewster, led Herschel to suggest to the latter the idea of the readoption of the old fashioned telescopes, without tubes, which threw their images upon reflectors in a dark apartment, and then the illumination of these images by the intense hydro-oxygen light used in the ordinary illuminated microscope.
"But is that all you know about it, Goosal?" asked the savant. "No, Learned One. It is true most of what I have told you was told to me by my father and his father's father. But I I myself with these eyes, have looked upon the lost city." "You have!" cried the professor, this time in English. "Where? When? Take us to it! How do you get here?"
In order to understand what follows, the reader must be very deeply versed in the workings of the human mind, and above all in matters of faith. M. Le Hir was in an equally eminent degree a savant and a saint.
"The law," says a modern writer on jurisprudence, "is the expression of a social want, the declaration of a fact: the legislator does not make it, he declares it. 'This definition is not exact. The law is a method by which social wants must be satisfied; the people do not vote it, the legislator does not express it: the savant discovers and formulates it." But in fact, the law, according to M. Ch.
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