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Updated: June 19, 2025


Exodus xxxiv. 20. Deut. xii. 31. 2 Kings iii. 27. The Golden Bough, vol. "The Dying God," p. 167. The awful sacrifices made by the Aztecs in Mexico to their gods Huitzilopochtli, Texcatlipoca, and others are described in much detail by Sahagun, the Spanish missionary of the sixteenth century. The victims were mostly prisoners of war or young children; they were numbered by thousands.

Others were secreted by the people; and subsequently, in years after the conquest was completed, some of the more intelligent churchmen wrote histories of the country, or portions of it, which were preserved in manuscript. Sahagun wrote such a history, which shows that he had studied the traditions and some of the old books; this work is printed in the great collection of Lord Kingsborough.

At Sahagun, Mayorga and Benavente, the British cavalry behaved so well under his leadership that Moore wrote: "It is impossible for me to say too much in its praise.... Our cavalry is very superior in quality to any the French have, and the right spirit has been infused into them by the example and instruction of their ... leaders...." At Benavente one of Napoleon's best cavalry leaders, General Lefebvre Desnoëttes, was taken prisoner.

Not less positive are the expressions of Father Diego Duran, contemporary of Sahagun, and himself well versed in the native tongue. "All their songs," he observes, "were composed in such obscure metaphors that scarcely any one can understand them unless he give especial attention to their construction."

This suit, begun in 1549, was taken charge of by Luis de Leon in January 1585; in February Dr. Antonio de Solís, a learned lawyer, was dispatched to Madrid to give advice on legal points; Solís fell ill and was replaced by Doctor Diego de Sahagun.

There is much to show that the early Church took this line with regard to pre-Christian saviours; and in later times the same policy is remarkably illustrated by the treatment in the sixteenth century of the writings of Sahagun the Spanish missionary to whose work I have already referred.

Although a distance of five hundred leagues separates the banks of the Amazon and the Orinoco from the Mexican table-land; although history records no fact that connects the savage nations of Guiana with the civilized nations of Anahuac, the monk Bernard de Sahagun, at the beginning of the conquest, found preserved as relics at Cholula, certain green stones which had belonged to Quetzalcohuatl.

* For the history of the resurrection of Papantzin, see note to Jourdanet's translation of Sahagun, page 870. Now some months passed between the date of my naming as the god Tezcat and the entry of the Spaniards into Mexico, and during all this space the city was in a state of ferment.

They are often seen in collections of Mexican antiquities. Other names for them were coyolliyoyotli. and Many of those made of earthenware have been preserved, and they appear to have been a highly-esteemed instrument, as Sahagun mentions that the leader of the choir of singers in the temple bore the title tlapitzcatzin, "the noble flute player."

And they assembled together in Sahagun on the day appointed; and when the King heard in what readiness they were, it gladdened him, and he lifted up his hands to God and said, Blessed be thy name, O Lord, because thou hast given me all the kingdoms of my father.

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