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Updated: June 4, 2025
Drawn by an irresistible though terrible fascination, she made her way through the throng, and, reaching Mannaeus, she leant one hand on his shoulder and bent over to listen. The hollow voice rose again from the depths of the earth. "Woe to thee, Sadducees and Pharisees! Thy voices are like the tinkling of cymbals! O race of vipers, bursting with pride!" The voice of Iaokanann was recognised.
Who cannot see in him a forerunner of that greater Teacher who was the friend of publicans and sinners; who rejected the leaven of the Pharisees and the speculations of the Sadducees; who scorned the riches and glories of the world; who rebuked everything pretentious and arrogant; who enjoined humility and self-abnegation; who exposed the ignorance and sophistries of ordinary teachers; and who propounded to his disciples no such "miserable interrogatory" as "Who shall show us any good?" but a higher question for their solution and that of all pleasure-seeking and money-hunting people to the end of time, "What shall a man give in exchange for his soul?"
All the same we are glad that you are with us and ready to follow him into danger, for if the Sadducees and Pharisees are against him we are with him. Is that not so, sons of Zebedee?
And Paul said, I had not observed, brethren, that he was high-priest: for it is written, "Thou shalt not speak evil of the ruler of thy people ." Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Whoever disapproved of such proceedings, or intimated any doubt concerning the popular notions about witchcraft, were called "Sadducees and witch-advocates." These terms were used by Mather, on all occasions, as marks of opprobrium, to stigmatize and make odious such persons.
"He was so confident of his own goodness that he could not see how far he was from what God wants him to be." "But, Master," urged Simon, "look at the things that the Pharisees do! They educate our children in religion in the synagogue schools. They never have anything to do with the Sadducees or priests who take money from the Romans.
For God hath His silent witnesses, like John the Baptist, by us shut up in prison and by us beheaded but He calleth them to the witness-stand as pleaseth Him; and they live forever in dreadful gospels of love and doom, the latter sharing the power of the former's endless life. Their voice is heard above Herodias' strains of revelry and even sceptred Sadducees tremble at the sound.
The different classes of ancients were likewise assembled, and as the Pharisees, Sadducees, and Herodians were congregated in Jerusalem from all parts of the country for the celebration of the festival, and had long been concerting measures with the Council for the arrest of our Lord, the High Priests now sent for those whom they knew to be the most bitterly opposed to Jesus, and desired them to assemble the witnesses, gather together every possible proof, and bring all before the Council.
They were released without punishment only by the appeal of Gamaliel, a doctor of the law. On account of the universal aspect of Christianity, preached by Steven, the Pharisees joined the Sadducees in opposing the Christians and their joint persecution led to the death of Steven and the scattering of the disciples from Jerusalem, 6:8-8:3.
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