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Thence back by water to Captain Cocke's, and there he and I spent a great deale of the evening as we had done of the day reading and discoursing over part of Mr. Stillingfleet's "Origines Sacrae," wherein many things are very good and some frivolous. Thence by and by he and I to Mrs. Penington's, but she was gone to bed.
Thence back by water to Captain Cocke's, and there he and I spent a great deale of the evening as we had done of the day reading and discoursing over part of Mr. Stillingfleet's "Origines Sacrae," wherein many things are very good and some frivolous. Thence by and by he and I to Mrs. Penington's, but she was gone to bed.
Sect. 14. Those who speak out more plainly than Bishop Lindsey, do here object to us, that reverence is due to the sacrament, and that we ourselves do reverence it when we sit uncovered at the receiving of it. But Didoclavius doth well distinguish betwixt veneration and adoration, because in civility we use to be uncovered, even to inferiors and equals, for the regard which we bear to them, yet do we not worship them as we worship the king, on our knees. As, then, in civility, there is a respect and reverence different from adoration, so it is in religion also. Yea, Bellarmine himself distinguisheth the reverence which is due to holy things from adoration. Paybody and Dr Burges will by no means admit this distinction betwixt veneration and adoration. But since neither of them hath alleged any reason against it, I hope they will be weighed down by the authority of the Archbishop of Spalato, and the Bishop of Edinburgh, both of whom agree to this distinction. So, then, we give no adoration at all to the sacrament, because neither by any outward or inward action do we perform any worship for the honour of the same. Burges himself hath noted to us, that the first Nicene council exhorteth that men should not be humiliter intenti to the things before them. We neither submit our minds nor humble our bodies to the sacrament, yet do we render to it veneration, forasmuch as we esteem highly of it, as a most holy thing, and meddle reverently with it, without all contempt or unworthy usage. Res profecto inanimatae, saith the Archbishop of Spalato, sint sacrae quantum placet, alium honorem
The councils sought to put an end to this superstition. The sixteenth canon of the Council of Vannes, held in 465, forbade clerks, under pain of excommunication, to consult these sortes sacrae, as they were called. This prohibition was extended to the laity by the Council of Agde in 506, and by that of Orleans in 511.
See discussion of temple, page 42. See discussion of temple, page 42. AEDES SACRAE, C.I.L., XIV, 2922, 4091, 9== Annali dell'Inst., 1855, p. 86. See discussion of temple, page 42. AERARIUM, C.I.L., XIV, 2975; Bull. dell'Inst., 1881, p. 207; Marucchi, Bull. dell'Inst., 1881, p. 252; Nibby, Analisi, II, p. 504; best and latest, Delbrueck, Hellenistische Bauten in Latium, I, p. 58.
All as they passed paid their compliment to the ape which had avenged them; and the monster, opening a great mouth wider than the jaws of hell, broke into a mocking laugh. For the first time in his life Buffalmacco had a downright bad night's rest. Johannis in Gravia per venerabilem patrem Sacrae scripturae interpretem eximium Ol.
"Clauditur hoc tumulo corpus Reverendi pii doctique viri D. Benjamin Rolfe, ecclesiae Christi quae est in Haverhill pastoris fidelissimi; qui domi suae ab hostibus barbare trucidatus. A laboribus suis requievit mane diei sacrae quietis, Aug. XXIX, anno Dom. MDCCVIII. AEtatis suae XLVI."
Accordingly, there is yet extant, in the Reliquiae Sacrae Carolinae or Printed Works of Charles I., what purports to be the actual series of Letters exchanged between the King and Henderson.
Joash did nothing with these monies without Jehoiada, but Pontifex eas primum laborantibus tribuit, tum in aedis sacrae restaurationem maxime convertit. 4. And what if he had done this by himself? I suppose no man will reckon the hiring of masons and carpenters with such as wrought iron and brass, or the gathering of money for this purpose, among spiritual things or causes. 5.
There were other buildings, however, belonging to the precinct of the lower temple, as is shown by the remains today. That there was more than one sacred building is also shown by inscriptions which mention aedes sacrae, though these may refer of course to the upper temple as well. There are yet two inscriptions of importance, one of which mentions a porticus, the other an aedes et porticus.
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