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Updated: June 19, 2025
There is reason to believe, says Mr. D'Israeli; yes, there is the best reason to believe, that tens of thousands died of starvation in Munster and Connaught, because food depots were not introduced, or, at least, because they were not opened for the sale of food to the public. The word "development" which he uses, sufficiently refutes his whole theory.
Moreover, it refutes itself upon examination in this particular, and in several others, that if it were true that these inferior cells are on the lookout to invade instantly any part of the human organism in which there was a breaking down of nerve-tissue, for example, then it would be impossible to build new nerve-tissue to take the place of that which was destroyed, because its place, according to this theory, has been already taken by an intruder who cannot be dislodged.
Thus in several passages Chrysostom himself refutes this opinion, which Jerome also overthrows, saying: "If the serpent the devil have secretly bitten any one, and without the knowledge f another have infected him with the poison of sin, if he who has been struck be silent and do not repent, and be unwilling to confess his wound to his brother and instructor, the instructor, who has a tongue wherewith to cure him, will not readily be able to profit him.
I exposed the amazing absurdity of Dr. Royce's accusation of plagiarism in the reply to his article which, as appears below, Dr. Royce himself anxiously suppressed, and which I should now submit to you, if he had not at last taken fright and served upon me a legal protest against its circulation. But, to any well-educated man, such an accusation as this refutes itself.
"I have, for a third of a century, made Evolution a study, but Evolution Disproved really refutes the fallacy more completely than any other that I have seen. Some rich man should give it to 20,000,000 families." "You certainly have given a masterful treatment of this subject." C. L. HUSTON, Chairman Com. on Evangelism, Pres. Church, U.S.A. President of the Swiss Confederation.
Watkinson that "all reasonable people will acknowledge that the faith of Christian believers is to a considerable extent most real; nay, in tens of thousand of cases it is the most real thing in their life." Mr. Cotter Morison laboriously refutes this position in his fine volume on The Service of Man. Mill denied and derided it in a famous passage of his great essay On Liberty. Mr.
So, too, he brings forward Herodotus and Berosus to confirm the existence and doings of Sennacherib. He refutes Herodotus again, doubtless on the authority of a predecessor, for saying that Sennacherib was king of the Arabs instead of king of the Assyrians.
Here she shows why the Moral Law should be obeyed; and dividing the advocates of Happiness as a motive into three classes, Euthumists, Public Eudaimonists, and Private Eudaimonists, she refutes them all and establishes her simple scheme, which she states in these words:
A copy was sent to Pope Pius IX, who was so pleased with it that he sent the author a reply in which he stated that it "refutes so well the aberrations of Darwinism, a system which is repugnant at once to history, to the traditions of all peoples, to exact science, to observed facts, and even to reason itself, would seem to need no refutation did not alienation from God and the leaning toward materialism, due to depravity, eagerly seek support in all this tissue of fables."
To begin with, he must be sure that the argument he refutes is of such a fundamental nature that it is essential to the case of the other side, for if his opponent fails to use this point, the debater not only has exposed himself to ridicule, but has wasted valuable time.
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