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Updated: May 11, 2025
Those who can remember the High Churchmen of Pusey's generation, or their disciples who in many country parsonages preserved the faith of their Tractarian teachers whole and undefiled, must be struck by the divergence between the principles which they then heard passionately maintained, and those which the younger generation, who use their name and enjoy their credit, avow to be their own.
Symons had never concealed his strong hostility to the movement, and he had been one of Dr. Pusey's judges. The prospect of a partisan Vice-Chancellor, certainly very determined, and supposed not to be over-scrupulous, was alarming.
Pusey's objections, yet from a certain number of them, which to Dr. Newman himself appear grave. After disclaiming or correcting certain alleged admissions of his own, on which Dr. Pusey had placed a construction too favourable to the Anglican Church, Dr. Newman comes to a passage which seems to rouse him. A convert, says Dr.
But in the 'seventies, Oxford, at least, was no longer in tune with Pusey's message, and the effect of the veteran leader, trying to come to terms with Darwinism, struggling, that is, with new and stubborn forces he had no further power to bind, was tragic, or pathetic, as such things must always be. New Puseys arise in every century. The "sons of authority" will never perish out of the earth.
Pusey's dignified and gravely earnest Remonstrance against its injustice and trifling. But the fire of all Dr. Hampden's friends had been drawn on the leaders of the movement. With them, and almost alone with them, the opposition to him was made a personal matter. As time went on, those who had been as hot as they against Dr. Hampden managed to get their part in the business forgotten.
Pusey's suspension from preaching, by sentence of the Vice-Chancellor's Court, for his sermon 'On the Holy Eucharist a Comfort to the Penitent. In the question of his appeal against this, which was matter of anxiety for more than a twelvemonth, it is almost needless to say that he sought the advice of Mr. Hope. Everett, who was a Unitarian. Mr.
Sikes of Guilsborough and Mr. Copeland is given in full in Dr. Pusey's Letter to the Archbishop of Canterbury , pp. 32-34. "Dr. Wilson was mightily pleased with my calling the traditionals the 'Children of the Mist. The title of 'Veiled Prophets' he thought too severe" , Life, ed. 1875, p. 167.
The boy had grown up in a religious hothouse; his father, Lord William, had been accustomed in his youth to make periodical pilgrimages to Christchurch as one of Pusey's "penitents," and his house became in later life a rallying-point for the High Anglican party in all its emergencies.
We are afraid that we must be of Dr. Newman's opinion that the Eirenicon is not calculated to lead, in our time at least, to what it aims at the reunion of Christendom; but this arises from the real obstacles themselves, not from Dr. Pusey's way of stating them.
Afterwards I suffered an article against the Jesuits to appear in it, of which I did not like the tone. When I had to provide a curate for my new church at Littlemore, I engaged a friend, by no fault of his, who, before he had entered into his charge, preached a sermon, either in depreciation of baptismal regeneration, or of Dr. Pusey's view of it.
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