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Updated: May 11, 2025
In those same years books of more or less marked rationalistic tendency were put forth by the Oriel School. Finally, with Pusey's Assize Sermon, in 1833, Newman felt that the movement later to be called Tractarian had begun.
Pusey's name; and that one of them was the colleague who had volunteered to accuse him? Dr. Faussett's share in the matter is intelligible; hating the movement in all its parts, he struck with the vehemence of a mediaeval zealot. But that men like Dr. Hawkins and Dr.
Nor is it greatly to the purpose to say that "Saint Augustine distinctly declares our ignorance about it." Saint Augustine was not God Almighty. Ample set-offs to this Father may be found in the pages of Dr. Pusey's What is of Faith as to Everlasting Punishment?
Hope's Tour on the Continent in 1844 Visit to Munich Dr. Pusey's 'Library of Roman Catholic Works' Dr. Pusey and the Spiritual Exercises His Opinion of the Discipline Mr. Hope's Visit to Tetschen in 1844 Count Leo Thun and his Friends Mr. Hope's Interview with Prince Metternich The Hon.
He is not apparently above forty-five, or at most fifty years of age, and his whole aspect renders him an admirable study for an artist. Dr. Pusey's style of preaching is cold and tame, and one looking at him would scarcely believe that such an apparently uninteresting man could cause such an eruption in the Church as he has.
Pusey's suspension, and the long proscription that went on for years after it, were mere instances of vindictive retaliation, the reproach of persecution must be shared by all parties then, and by none more than by the party which in general terms most denounced it.
But he recognises the right of conscience in those who, having gone a long way with him, find that they can go no further, and he pays a compliment, becoming as from himself, and not without foundation in fact, to the singular influence which, from whatever cause, Dr. Pusey's position gives him, and which, we may add, imposes on him, in more ways than one, very grave responsibilities:
In 1841 Ward of Balliol brought out a very strong pamphlet, and accused the Reformation of many changes in the English Church; as Rev. J. B. Mozley says in his Letters, it was "a kind of strong interpretation of No. XC, just as Pusey's ... is a mollifying one, proving that No. XC says nothing but what our divines have said before."
Pusey's mind, accustomed to large and exhaustive theological reading, they wanted fulness, completeness, the importance given by careful arrangement and abundant knowledge. It was not for nothing that he had passed an apprenticeship among the divines of Germany, and been the friend and correspondent of Tholuck, Schleiermacher, Ewald, and Sack. He knew the meaning of real learning.
Newman's objects in writing his letter; the other is to state distinctly what he holds and what he does not hold, as regards the subject on which Dr. Pusey's appeal has naturally made so deep an impression: Here, I say, as on other points, the Fathers are enough for me. I do not wish to say more than they, and will not say less.
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