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The psychoanalysts and the clinic psychologists are gathering material all the time that illustrates the bad results of home influences, and soon the agitator will be using this as proof of the harmfulness of the home as an institution. Some of us believe that no skepticism can be more dangerous socially than that relating to the value of the home.

But it does not teach us nearly as much of the nature of real creativeness as we can learn through the introspection of ourselves in the fullest sense; and I maintain that psychoanalysts are persons who could do this to advantage.

Nor could the luck or will-power, with which I had resisted their hypnotists and psychoanalysts, make what might or might not be a universal fact one whit more or less of a fact than it really was. But the prestige I had gained among them, and the novelty of my expressed opinion carried much weight with them.

It is precisely in this spirit that the psychoanalysts, taught by the genius of Freud, study their patients, devoting an hour a day for weeks or months or more to the gospel before them, seeking to purge themselves of all prepossessions, to lie open to the Divine mystery they are approaching, as the mystic lies open to his Divine mystery, to wait patiently as every page of the physical and spiritual history is turned over, to penetrate slowly to the most remote and intimate secrets of personality, even those that the surface shows no indication of, that have never been uttered or known until at last the Illumination comes and the Meaning is clear.

But the unity of such a universe must, of course, be of a sort that includes and indeed implies diversity and conflict as essential elements of its nature. Psychoanalysts should not make light of inferential forms of reasoning, for it is on this form of reasoning that the value of their own conclusions largely rests.

But let that same man own a car and drive it, let him, as the psychoanalysts would say, project his libido upon automobiles, and he will describe a difference in carburetors by looking at the rear end of a car a city block away. That is why it is often such a relief when the talk turns from "general topics" to a man's own hobby.

Sundaysupplement stuff, without the slightest basis of reasoning; not a mathematical symbol or laboratory experiment to back up these fictional nightmares. And not use external weapons, indeed! Was the grass to be hypnotized then? Or made to change its behaviorpatterns through judicious sessions with psychoanalysts stationed along its periphery?

"They have the same jumble of motives and traditions, I suspect, whether they are eventful or not. The brakes may be strong or weak but the drive is the same. I can't remember much of the beginnings of curiosity and knowledge in these matters. Can you?" "Not much," said the doctor. "No." "Your psychoanalysts tell a story of fears, suppressions, monstrous imaginations, symbolic replacements.

Primarily and supremely man is always the pioneer of life, adventuring onward into the unknown, alone with his own temerarious, dauntless soul. Woman for him exists only in the twilight, by the camp fire, when day has departed. Evening and the night are hers. The psychoanalysts, driving us back to the sexual consummation always, do us infinite damage.

In the more recent past the effort has been made to control, civilize, and sublimate the great primordial natural force of sex, mainly by futile efforts at prohibition, suppression, restraint, and extirpation. Its revenge, as the psychoanalysts are showing us every day, has been great.