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Updated: June 4, 2025
The play was represented in state in the great courtyard of the ducal palace at Ferrara, on the occasion of the marriage of Lucrezia d' Este with Annibale Bentivogli, on January 21, 1487 . Like the Orfeo, the piece exhibits traces of its origin in the religious shows, though, unlike the original draft of Poliziano's play, it is divided into five acts each of some length, and is provided with regular choruses on the classical model.
A reconciliation precedes her death, and the close of the act is rendered effective by the successive summoning of the Muses and nymphs in some graceful stanzas. With a little polishing, such as Poliziano's bacchanalian chorus received in revision, the scene would not be unworthy of the time and place of its production.
Aristeo recognizes from this description the object of his love, and, leaving Mopso and Tirsi to shake their heads over his midsummer madness, goes off to find her. So far we might be reading one of the ecloghe rappresentative which we shall have to consider shortly, but of which the earliest known examples cannot well be less than ten or twelve years later than Poliziano's play.
We find ourselves, then, equipped with these significant facts: first, that the composition of secular music in polyphonic forms was at least as old as the thirteenth century; that part singing was practised in Italy as far back as the fourteenth century; that songs for one voice were made with Italian texts at least as early as the time of Dante and Boccaccio; that the art of arranging polyphonic compositions as vocal solos by giving the secondary parts to the accompanying instrument was known in the time of Minuccio and Casella; that at the time of Poliziano's "Orfeo" the frottola was the reigning form of part song, and that then and for years afterward it was customary to arrange frottole as solos by giving the polyphony to the lute or other accompanying instrument.
Nothing indeed can be more fascinating than the attempt to arrive at a comprehension of the music of Poliziano's "Orfeo." All record of it appears to be lost and the Italian savants who have given us illuminating studies of the literary structure of the work, of its environment and its performance, have hazarded scarcely a remote conjecture as to the style of its music.
The so-called Primavera was painted for Lorenzo de' Medici, and in some vague way seems to have been inspired by Poliziano's verses in praise of Giuliano de' Medici and Bella Simonetta "Candida è ella, e Candida la vesta, Ma pur di rose e fior dipinta e d'erba: Lo innanellato crin dell' aurea testa Scende in la fronte umilmente superba.
Perhaps both of these admirable Italian authors had their eyes too closely fixed on the spoken drama to perceive the immense significance of Poliziano's "Orfeo" in the field of opera.
'Let no one', he says in the preface to the notes to the New Testament, 'take up this work, as he takes up Gellius's Noctes atticae or Poliziano's Miscellanies.... We are in the presence of holy things; here it is no question of eloquence, these matters are best recommended to the world by simplicity and purity; it would be ridiculous to display human erudition here, impious to pride oneself on human eloquence. But Erasmus never was so eloquent himself as just then.
If at the close of the sixteenth century chromatic compositions, which were then making much progress, could be performed on a bowed lyre, there is no reason to think that in Poliziano's time there would have been much labor in arranging frottola melodies for voice and lyra di braccio.
This kind of solo was considerably older than Sileno and the performance of Baccio Ugolino in Poliziano's "Orfeo" was unquestionably of the same type. And this manner of delivering a solo, which Castiglione called "recitar alla lira," was a descendant of the art of singing with lute accompaniment which was well known in the fourteenth century.
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