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It seems, then, that we shall not be far astray if we conclude that the solo parts of Poliziano's lyric drama consisted of music of the better frottola type and that the moving appeals of his hero were accompanied on a "lyre" of the period in precisely the same manner as frottole transformed into vocal solos were accompanied on the lute.
The celebrated composer of frottole, Bartolomeo Tromboncino, was for some time in the service of the Mantuan court. It was formerly believed that he went to Mantua in 1494, but Signer Bertolotti unearthed a document which showed that his father was engaged there in 1487. From which the learned Italian investigator reached the conclusion that the young Tromboncino was with his parent.
The composers of the frottole showed sound knowledge of the ancient rules of ligature and the correct use of accidentals; on the other hand it is always held by the writers of the early periods that an elaborately made frottola is no longer a frottola, but a madrigal. Thus Cerone in the twelfth book of his "Melopeo" gives an account of the manner of composing frottole.
The method chosen by Vecchi must appear to us to be removed from possibilities of artistic success still further than the solo adaptations of frottole, yet the historical fact is that his "Amfiparnaso" had an extraordinary popularity and set a fashion. Some of Vecchi's works were produced and met with favor even after the pseudo-Hellenic invention of the Bardi fraternity had burst upon Italy.
In its stead the musical forms practised by composers of secular music and adopted by musicians of such small education as hardly to be worthy of the title of composers, makers of carnival songs and frottole, predominated and determined the musical character not only of the Sacre Rappresentazioni, but also of the secular lyric plays which succeeded them and which continued to exist in Italy even after the "stile rappresentativo" had been introduced in the primitive dramma per musica of Caccini and Peri.
Sometimes they used themes of their own invention. In time musicians of small skill, undertaking to imitate these earliest secular songs, developed the popular form called frottola. Later we find some of the famous masters cultivating this music of the people. Adrian Willaert, who settled in Venice in 1516, wrote frottole and gondola songs in frottola form.
Two of his frottole appear in the Petrucci collection, showing that he was acquainted with this Italian form, and that his productions in it were known and admired in Italy. His frottole are distinguished by uncommon grace and gaiety, for the frottola was generally rather passionate and melancholy, and full of what Castiglione called "flebile dolcezza."
We find ourselves, then, equipped with these significant facts: first, that the composition of secular music in polyphonic forms was at least as old as the thirteenth century; that part singing was practised in Italy as far back as the fourteenth century; that songs for one voice were made with Italian texts at least as early as the time of Dante and Boccaccio; that the art of arranging polyphonic compositions as vocal solos by giving the secondary parts to the accompanying instrument was known in the time of Minuccio and Casella; that at the time of Poliziano's "Orfeo" the frottola was the reigning form of part song, and that then and for years afterward it was customary to arrange frottole as solos by giving the polyphony to the lute or other accompanying instrument.
It was from such works that he advanced to the composition of the madrigal of which he was so famous a composer and which he raised to the dignity of an art work. The residence of Josquin des Prés in Italy doubtless had an immense influence on the development of the Italian madrigal, but at a period later than that of Poliziano's "Orfeo" and of the best of the frottole.
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