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Updated: May 22, 2025
In its stead the musical forms practised by composers of secular music and adopted by musicians of such small education as hardly to be worthy of the title of composers, makers of carnival songs and frottole, predominated and determined the musical character not only of the Sacre Rappresentazioni, but also of the secular lyric plays which succeeded them and which continued to exist in Italy even after the "stile rappresentativo" had been introduced in the primitive dramma per musica of Caccini and Peri.
The latter years of the fourteenth century, at any rate, saw the open-air sacred drama in full action, and that suffices for our purpose. The Sacre Rappresentazioni Leaving D'Ancona, Vasari and the others in their confusion of dates, we find ourselves provided with a satisfactory point of departure and with some facts well defined.
For these reasons it is proper to discuss the early French religious drama and that of Italy as practically one and the same thing, and to pass without discrimination from the first performances of such plays outside the church to the establishment of that well-defined variety known in Italy as the "Sacre Rappresentazioni."
This whole subject has been exhaustively treated by John Addington Symonds in the fourth volume in his great work "The Renaissance in Italy." He examines briefly, but suggestively, D'Ancona's theory, that the "Sacre Rappresentazioni" resulted from a blending of the Umbrian divozioni with the civic pageants of St. John's Day in Florence.
The drift of Provençal ideas over the borders into Lombardy may or may not have given some impetus to the growth of certain forms in Tuscany and Umbria, but at any rate it is clear that the Italian form of "Sacre Rappresentazioni" grew chiefly out of the poetic form called "Laud." This itself was one of the products of a religious emotion.
Again, in the sacre rappresentazioni, the burlesque interpolations from actual life, which with us aided the genesis of the interlude, and through it of the romantic comedy, are as a rule so conspicuously absent that the rustic farce with which one nativity play opens can only be regarded as a direct and conscious imitation from the French.
At length he stands before Pluto's throne, the seat of the God of the sacre rappresentazioni, the rugged rock-seat surrounded by the monstrous demons of Signorelli's tondo . Here in presence of the grim ravisher and of his pale consort, in whom the passionate pleading of the Thracian bard stirs long-forgotten memories of spring and of the plains of Enna, Orfeo's song receives adequate expression.
The performance begins with a prologue by Mercury which is nothing but a short argument of the whole plot. 'Mercurio annunzia la festa' is the superscription in the original, evidently suggested by the appearance of 'un messo di Dio' with which the religious rappresentazioni usually open.
This we gather from Savonarola's denunciations, from the animated pictures drawn by Alberti in his Trattato della Famiglia and Cena della Famiglia and also from the inductions to many of the Sacre Rappresentazioni. See Gregorovius, Stadt Rom, vol. viii. p. 225: 'E li cardinali comenzarono a vomitar e cussi li altri, quoted from Sanudo.
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