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Updated: May 23, 2025
Why then mingle ye him? Why do ye divide him? Why make you of him more sacrifices than one? Paul saith, Pascha nostrum immolatus est Christus: "Christ our passover is offered;" so that the thing is done, and Christ hath done it semel, once for all; and it was a bloody sacrifice, not a dry sacrifice. Why then, it is not the mass that availeth or profiteth for the quick and the dead.
He hath lived like a heathen; he dieth like a heathen now. His blasphemy was a by-word in the congregation. I alone knew it not till last Passover. He hath brought down my gray hairs in sorrow to the grave." "Yes, father, I know," said Hannah, more gently. "But he is not all to blame!"
One idea is that in his work the author pretended to prove that Christ did not eat the passover during the last year of His life; and another states that he did not sufficiently honour the memory of Louis of Bavaria, and thus aroused the anger of the strong supporters of that ancient house.
But prosperity did not seem to have brought happiness to the whilom, poor Russian student, even though he had fought his way to it unaided. The weeks went on and Passover drew nigh. The recurrence of the feast brought no thrill to Esther now. It was no longer a charmed time, with strange things to eat and drink, and a comparative plenty of them stranger still.
That ye shall say, It is the sacrifice of the LORD's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped. And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
But go up to Jerusalem next Passover, and stand on the Xystus or in the Street of Barter, and see him as he is.
So Aretas united the forces of the Arabians and of the Jews together, and pressed on the siege vigorously. As this happened at the time when the feast of unleavened bread was celebrated, which we call the passover, the principal men among the Jews left the country, and fled into Egypt.
AND it came to pass, that when Jesus had finished all these sayings, he said to his disciples, Ye know that after two days is the passover, and the Son of man is betrayed to be crucified. Then were the chief priests and scribes, and the elders of the people gathered together in the palace of the high-priest, called Caiaphas.
But about him the Passover pilgrims, catching their first glimpse of the Holy City, gave way to the storm of emotion that had gradually gathered as they drew near to the threatened City of Delight. It had moved him to look upon this most majestic fortification, embattled and begirt for resistance against the most majestic nation in the world.
The descendants of the old families thus intermingled, not only lost caste, but, as the genealogy of every family was well known, they were looked upon with suspicion, and were always at the mercy of the Holy Office, when denounced for Judaism, that is, for returning to the old Jewish practices of keeping the Passover, and the other ceremonies enforced by Moses.
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