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The rising movements of internationalism, of Pan-Islam, the Swadeshi movement, the rising toward freedom in India; all these are largely directed from Westminster.

Perhaps the strongest factor in pan-Islam as a political movement or a world-wide fellowship is the Meccan pilgrimage.

For this she conceded most of the points in dispute between the two countries in Egypt, though she maintains her Law School, hospitals, mission schools, and a few other institutions. Thenceforth England had opposed to her in that land only German influence and the Egyptian nationalists and Pan-Islam fanatics whom it sought to encourage.

We parried the Turco-German efforts to turn pan-Islam against us, thanks to our circumspect attitude with regard to Moslems, but a genuine movement based on any apparent aggression of ours in Arabia proper might be a more serious matter. Having weighed the influence which pan-Islam can wield as a popular movement, we will now consider the human factors which have built it up.

In extreme evangelical circles it used to be frequently urged that pan-Islam was a bugbear discovered, if not created, by one of India's most eminent Viceroys, whose remarks thereon are said to have given Abdul Hamid the hint.

Perhaps diverse opinions tend to purify and invigorate a creed, but they certainly do not strengthen the cohesion of any secular movement based on it. Then, again, the Moslem conception of God and the hereafter stiffens the backbone of pan-Islam in adversity.

All this, however, was merely playing with intrigue as a political counterpoise; it remained for a Christian nation to put pan-Islam on a business footing. First we have polite bagmen calling at Stamboul with German guns and a German military system. Then "our Mr.

To gauge the strength or weakness of pan-Islam as a world-force we may best compare it with its great militant rival, the Christian Church, choosing common ground as the only sound basis of comparison, and remembering that it is pan-Islam we are examining rather than Islam itself the tree, not the root; and though we cannot study the one without considering the other, Islam has already been extensively discussed by men better qualified than myself to deal with it: the requirements of this work only call for comparison so far as the driving-power of pan-Islam is concerned as a material force.

These, as we have seen, had been assiduously fanned by Abdul Hamid II. ever since the year 1882, when a Pan-Islam movement began. Throughout the Ottoman Empire the Mohammedans began to assert their superiority over Christians; and, as Professor Ramsay has observed, "the means whereby Turkish power is restored is always the same massacre ."

Hitherto pan-Islam had been an instinctive and entirely natural riposte to the menace or actual aggression of non-Moslems; it assumed the character of a definite organisation under the crafty touch of that wily diplomat Abdul Hamid, once called by harsh critics "the Damned," though his efforts in that direction have been quite eclipsed by more recent exponents.