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Updated: June 17, 2025
Ab opposito autem praedicti fontis natatorij habetur imago lapidea, rudi et vetusto opere sculpta, deformiterque detrita, quae manus Absalon nuncupatur, cuius ratio lib. 2. Regum monstratur.
Neither do we favor Aerius, but we on our part are contending with you who are defending a heresy manifestly conflicting with the prophets, apostles and holy Fathers, namely, that the Mass justifies ex opere operato, that it merits the remission of guilt and punishment even for the unjust, to whom it is applied, if they do not present an obstacle.
Neither does the prophet say that through the works: Relieve the oppressed, judge the fatherless, they can merit the remission of sins ex opere operato, but he commands such works as are necessary in the new life. Yet, in the mean time, he means that remission of sins is received by faith, and accordingly the promise is added. Thus we must understand all similar passages.
Augustine's De Opere Monachorum. Some people passed on the upper road, talking in loud voices. I raised my head mechanically. Then, I cannot tell why, but instead of resuming my reading, I closed the book and fell to thinking. I thought of what St. Augustine says about manual labour for monks, I thought of the order of St.
Lucretia Borgia. Reprinted in Rawdon Brown's Ragguaglio sulla vita e le opere di M. Sanudo, ii, 197, sq. Letters in the archives of Modena. This is according to Isabella Gonzaga; Cagnolo's report mentioned, instead of this woman, another Adriana, the wife of Francesco Colonna of Palestrina. Ms. chronicle of Mario Equicola in the library of Ferrara, in the University, formerly the Paradiso.
Crowe and Cavalcaselle, History of Painting in Italy, 1903, vol. ii. p. 290. For a full consideration of these and other works of Perugino, Gentile da Fabriano, and the Umbrian masters, see my Cities of Umbria. Poliziano, Stanza I, str. 43, 44, 46, 47 68, 72, 85, 94; and Alberti, Opere Volgari, Della Pittura, Lib.
When Paul says, Rom. 10, 10: With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation, we think that the adversaries acknowledge here that confession justifies or saves, not ex opere operato, but only on account of the faith of the heart.
Since the Mass is not a satisfaction, either for punishment or for guilt, ex opere operato, without faith, it follows that the application on behalf of the dead is useless. Nor is there need here of a longer discussion. For it is evident that these applications on behalf of the dead have no testimonies from the Scriptures.
And hence the term eucharist arose in the Church. Nor indeed is the ceremony itself, the giving of thanks ex opere operato, to be applied on behalf of others, in order to merit for them the remission of sins, etc., in order to liberate the souls of the dead.
But Scripture is full of such testimonies as teach that sacrifices ex opere operato do not reconcile God. Accordingly the New Testament, since Levitical services have been abrogated, teaches that new and pure sacrifices will be made, namely, faith, prayer, thanksgiving, confession, and the preaching of the Gospel, afflictions on account of the Gospel, and the like.
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