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Updated: June 27, 2025
They made their way as best they could, but had been over three months on it when, in May, they arrived at the reservation of their friends the Omahas, near the Missouri River in northeastern Nebraska. Chief Standing Bear asked the Omahas if they might rest, and plant a few acres of ground, so as to get food. The Omahas gave them seed and ground.
The Ponca chief then, as a last hope, arrayed his beautiful daughter in her finest ornaments, and sent her forth with a calumet, to sue for peace. The charms of the Indian maid touched the stern heart of the Blackbird; he accepted the pipe at her hand, smoked it, and from that time a peace took place between the Poncas and the Omahas.
In 1802 the small-pox, that dreadful pestilence, which swept over the land like a fire over the prairie, made its appearance in the village of the Omahas. The poor savages saw with dismay the ravages of a malady, loathsome and agonizing in its details, and which set the skill and experience of their conjurors and medicine men at defiance.
After passing the mouth of the river Platte, they camped on its banks a short distance above Papillion Creek. On the 10th of May they reached the village of the Omahas, camped in its immediate neighbourhood, and on the 15th of the same month they started for the interior of the continent.
The tribes residing in Nebraska, Kansas, and the Indian Territory are divided as follows: in Nebraska about 6,485; in Kansas, 1,500; in the Indian Territory, 62,465. The Indians in Nebraska are the Santee Sioux, Winnebagoes, Omahas, Pawnees, Sacs and Foxes of the Missouri, Iowas, and the Otoes and Missourias.
Hunt visited that part of the country, the staff still remained, with the fragments of the banner; and the superstitious rite of placing food from time to time on the mound, for the use of the deceased, was still observed by the Omahas. That rite has since fallen into disuse, for the tribe itself is almost extinct.
Chief Blackbird, of the Omahas, was buried, in accordance with his wish, on the summit of a bluff near the upper Missouri, on the back of his favorite horse, fully equipped for travel, with the scalps that he had taken hung to the bridle. When a Comanche dies he is buried on the western side of the camp, that his soul may follow the setting sun into the spirit world the speedier.
He told them that he had come to bring them a message from the King, his master, who was the Great Chief of all the nations of the earth, and whose will it was that the Comanches should live in peace with his other children, the Missouris, Osages, Kansas, Otoes, Omahas, and Pawnees, with whom they had long been at war; that the chiefs of these tribes were now present, ready to renounce their old enmities; that the Comanches should henceforth regard them as friends, share with them the blessing of alliance and trade with the French, and give to these last free passage through their country to trade with the Spaniards of New Mexico.
The van was already far on its way toward the inviting wilderness of the all but unknown west. But the wanderers were not wholly without friends; certain Indian tribes, the Omahas and the Potawatomis, welcomed them to their lands, inviting them to camp within their territory during the coming winter.
Judge Hiram Chase of the Omahas and others have won local distinction. The Hon. Charles Curtis, Senator from Kansas, was a successful lawyer in Topeka when he was elected to the House of Representatives, and later to the United States Senate. His mother is a Kaw Indian. Mr. Curtis was and is a leader of the Republican party in his state. Senator Owen of Oklahoma is part Cherokee.
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