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Updated: June 7, 2025
When Paul reached Athens he found a denuded Pantheon, a vacant Olympos, skies more empty still. The name of the national deity of Israel is unpronounceable. The name of the national divinity of Rome is unknown. To all but the hierophants it was a secret. For uttering it a senator was put to death. But Tullius Hostilius erected temples to Fear and to Pallor. It may have been Fright.
Now he came to the height of honour in his descendants, for in bronze armour he slew the Teleboai, and in his likeness the king of the immortals entered his hall, bearing the seed of fearless Herakles, whose bride in Olympos is Hebe, who by the side of her mother, the queen of marriage, walketh of all divinities most fair.
One day all the other gods had assembled in the hall of Zeus, on Mount Olympos, when Athena, the favorite daughter of Zeus and firm friend of Odysseus, knowing that her father in his heart was well-disposed toward the hero, began to plead for him in a way to excite greater pity still.
There were the oracles of Delphi, of Trophonios and of Mopsos, where one might converse with any divinity, even with Pan, who was a very great god. But Olympos was neighbourly. It was charming too.
Already in the Iliad and in Hesiod the universe is divided into three parts under the rule of the Kronids Zeus, Poseidon, and Aïdes respectively; the earth, however, and Olympos, says Poseidon, are the common property of them all there was no complete governmental separation between the Underworld and the Upperworld. In the Iliad he is a dark and dread divinity.
In his early youth, while he was still minding his herds on the rich pastures of Mount Ida, he received a visit from the three greatest goddesses of Olympos. Hera, the queen of Heaven and consort of Zeus Athena, the goddess of wisdom, and Zeus's favorite daughter and Aphrodite, the goddess of love and beauty, had a dispute among themselves.
At Eleusis, in lieu of visions, there were tableaux. Persephone, beckoned by desire, straying then from Olympos, afterward fainting in the arms of Pluto, but subsequently, while preparing her own reascension, saving and embellishing all that approach, was the symbol, in an Hellenic setting, of the fall and redemption of man.
We shall next perhaps be invited to believe that the authors of the Volsunga Saga obtained the conception of Sigurd from the "Thirty-Nine Articles." It is true that these deities, Athene and Apollo, are wiser, purer, and more dignified, on the whole, than any of the other divinities of the Homeric Olympos. They alone, as Mr. Gladstone truly observes, are never deceived or frustrated.
He gently touched the golden sandal. He gazed into the kind blue eyes and smiled. The marble was delicately tinted and glowed like warm skin. A frail wreath of golden leaves lay on the curling hair. Charmides looked up at the tiny baby and laughed at its coaxing arms. "Are you smiling at him?" he whispered to Hermes. "Or are you dreaming of Olympos?
It is only in its callow infancy that the full force of a myth is felt, and its period of luxuriant development dates from the time when its physical significance is lost or obscured. It was because the Greek had forgotten that Zeus meant the bright sky, that he could make him king over an anthropomorphic Olympos.
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