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Updated: June 1, 2025


It reveals a possibility of human nature a possibility of a nobler, happier, freer life than any that can be otherwise achieved. But it does not reveal anything about the non-human, or about the nature of the universe in general.

But I fear that I have already wandered into many details that will have but slender interest for the reader, whose eyes perhaps may never have followed a flight of bees; or who may have regarded them only with the passing interest with which we are all of us apt to regard the flower, the bird or the precious stone, asking of these no more than a slight superficial assurance, and forgetting that the most trivial secret of the non-human object we behold in nature connects more closely perhaps with the profound enigma of our origin and our end, than the secret of those of our passions that we study the most eagerly and the most passionately.

How stupid anthropomorphism is! Gudrun is really impudent, insolent, making herself the measure of everything, making everything come down to human standards. Rupert is quite right, human beings are boring, painting the universe with their own image. The universe is non-human, thank God. It seemed to her irreverence, destructive of all true life, to make little Lloyd Georges of the birds.

Instead of playing freely upon the subjugation of the world for human ends, it is devoted to the manipulation of other men for ends that are non-human in so far as they are exclusive. This state of affairs explains many things in our historic educational traditions.

But it was unlike a bird's singing, in that the notes followed clear and single one after the other, in their subtle gallop. A nightingale is rather like that a wild sound. To read all the human pathos into nightingales' singing is nonsense. A wild, savage, non-human lurch and squander of sound, beautiful, but entirely unaesthetic. What Aaron was playing was not of his own invention.

This is what Goethe meant when he said that substantiality was the category of the epic, causality of the drama, although, of course, this distinction is not absolute. Fate, in the sense of the non-human determinants of man's career, can show its hand. In the Odyssey, for example, shipwreck and the interference of the gods are factors as decisive as Odysseus' courage and cunning.

It is far more impersonal; the ruler, whether an individual or a council, is reverenced as a non-human and non-moral embodiment of the national power, a sort of Platonic idea of coercive authority. This kind of loyalty may very easily be carried too far. In reality, we are members of a great many 'social organisms, each of which has indefeasible claims upon us.

These writers have committed the greatest crime against their creations that authors can commit they have made them non-human. If the stories about George Washington had narrated how on one occasion he laughed uproariously, or how he once ate too many mince-pies, he might have escaped the lamentable and unjust reputation which seems likely to be his fate for another æon or two.

And if you come by day you will probably see, crouching among the ruins, certain old men, pariahs, animated lumps of dirt and rags. They are so uncouth and unclean, so utterly non-human, that one wonders whether they are really of the sons of Adam, and not rather goblins, or possibly some freak, some ill-natured jest on the part of the vegetable or mineral kingdoms.

So, instead of condescending, with supercilious eyebrows and spotless broadcloth, to concede that these unfortunate members of a non-human class sometimes betray traces of saving grace after all, it might better become you to wish that some of their saving graces appertained to yourself.

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