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Updated: June 23, 2025
Their natural confidants were not their wives, still less their children, but their clan-brothers and clan-sisters. During the day that followed the council, a man whose wife was from the Turkey people, but who himself belonged to Shyuamo, went down to the caves of the latter. There he was received with the remark, "The nashtio of the Eagles, Tyame, who lives with us, is fasting."
"Have you looked for more?" emphasized the medicine-man. The other hung his head as if he felt the reproach. "No," he said in a low tone. "Why not?" "Because we were afraid that other Tehuas might be around." "How do you know that the people from the north have killed our nashtio?" "Because the Moshome Dinne never wear such." He pointed to the sandal, which he had handed to the tapop.
There the representative of the Bear clan was in retirement. In the big house news circulated faster than anywhere else on the Tyuonyi, and in a very short time it became known that not only the nashtio from Kohaio, but especially that the Hishtanyi Chayan and the Cuirana Naua were secluding themselves.
On the outer circumference were placed the nashtio, or fathers, the delegates of the clans. The Koshare Naua and his colleague of the Cuirana held an intermediate position. Topanashka, as military head, and the assistant governor, who had neither voice nor vote, sat beside the entrance, guarding it. A lieutenant of the maseua crouched outside to prevent the approach of eavesdroppers.
Tyope squatted by his side, while Zashue remained erect. "Sa nashtio," began the former, "we have not found anything." "There is nothing," added Zashue, rather excitedly; "my wife is innocent." The Naua raised his eyes with an expression of astonishment and surprise, as if failing to understand. "What is it that you have not found?" he asked, rather dreamily.
"This toad, you ought to call him," Say interrupted her husband, in a tone of indignation. "He has been away from home all day, as he is wont to be. Besides, when he came home at last, he beat his little sister. Okoya was here early, therefore Okoya got what belonged to him." She placed the food on the floor before her husband, and proceeded in a dry tone, "Hayoue has gone to call sa nashtio.
Just as there are Shiuana who assist the hunter, there are those who help us, that we may strike the enemy and take away from him what makes him strong, that it may strengthen us. Look at Tyame, the nashtio of Tzitz hanutsh; he is swift and strong, but he knows not how to call to Those Above and around to help him take the scalp of the Moshome.
But since the nashtio also, at least in part, performed similar acts, it could not help producing, slowly and gradually but surely, a tremendous amount of gossip and a corresponding number of speculations of a rather gloomy nature. That gossip was started in the cave-dwellings of Tzina hanutsh.
Was that right, sa nashtio?" The old man remained thoughtful for a while, and then declared, "It was right." "Should he not have said to his father, 'sa nashtio, do you speak to the yaya for me'?" The reply was very positive, "No." "Why not, sa umo?" Hayoue interjected. "I will explain this to you later on," Topanashka answered. Turning to his daughter again he inquired,
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