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Ere we do this we have thought to say to our brethren, 'Tzitz has more land than it needs; Tzitz is our brother; and we will ask them, "Satyumishe, give us some of that of which you have too much, so that we may not be lost." But not to the Water people alone did we wish to speak; no, to all of you, to the yaya nashtio and the tapop, that you all may know it and assist us in our need.

"But you are right also, nashtio yaya, when you say that it is Tzitz hanutsh who shall decide whether or not it wishes to part with some of its fields for the benefit of the Turquoise people." Both Tyope and the Koshare Naua grew very serious at these words. "We cannot compel the Water people to give up any of their soil." "No," the Shikama Chayan audibly whispered.

"My brother from Shyuamo then said to me, 'See here, nashtio Tapop, there are the people from Tzitz; they are the least in numbers on the Tyuonyi, and yet they have as much ground as we; and they raised as much maize and even more beans, for they are higher up than we, and get more water than we.

Not one clan alone, but several, were to be removed, and as he now saw plainly, mostly the clans occupying houses which were not exposed to the dangers which threatened the cave-dwellers from the crumbling rock. Tzitz had only served as an entering-wedge for their design that the house-dwellers should make room for the others.

The Tano had informed the woman that Cayamo belonged to the clan of the Sun. In return she communicated that the Water people were her kindred. What the Queres called Tzitz hanutsh the Tehuas named P'ho doa, and the members of the clan P'ho were therefore officially requested to take their new sister in charge.

Flat on his stomach, with chin resting on both hands, indifferent to the peculiar scenery before him, he nevertheless scanned the cliffs as far as they were visible. The grottoes of Tzitz hanutsh opened right in front of him; lower down, the entrances of a few of the caves of Kohaio hanutsh could be seen, for the rocks jutted out like towering pillars.

But the cultivated patch which the father tilled pertained to the fields of his clan, that of Water, Tzitz hanutsh. Though the Water people were his relatives, the crop raised by him found its way into the storeroom of Tanyi for the support of the family which he claimed as his own. Okoya's mother scanned her boys with a sober glance, and turned back into the kitchen without uttering a word.

"And when your wife was from Tzitz everybody knew that it was not you who supported her, but that she maintained you!" Loud murmurs arose, and the Shkuy Chayan called Tyame to order, so that Tyope did not have time for a reply to this insulting insinuation. Of all the clans represented three had yet to express their views. These were the clans of Yakka, of the Panther, and Shyuamo.

"Hachshtze," Say said in a tone of serious reminder, "speak not thus. I know that you and Tyope are good to each other. I know that he gives you advice, and I know too" her voice rose and grew solemn "that you have told him many things which neither Tzitz hanutsh nor Tanyi hanutsh like him to know." "Tyope is wise." "And he is also very bad," the younger brother exclaimed. This made Zashue angry.

"Tzitz hanutsh has nothing to do with the dead, and yet the women lament and its men think over the loss that the tribe has sustained. I tell you, Okoya, we have lost much; we are like children without their mother, like a drove of turkeys whose gobbler tiatui or mokatsh have killed. Now," his eyes flashed again and he gnashed his teeth, "now Tyope and the old Naua are uppermost.