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Updated: May 3, 2025
"Were man robbed of the instinct of procreation, and of all that spiritually springs therefrom," exclaimed Maudsley in his Physiology of Mind, "that moment would all poetry, and perhaps also his whole moral sense, be obliterated from his life." In animals this condition produces new weapons, pigments, colors, and forms, above all new movements, new rhythms, a new seductive music.
As he replaced the bottle and went on with the thread of the conversation, I saw that in shaking the bottle he had abstracted a couple of the tablets before she realized it. "I can't tell you just what to do without thinking the case over," he concluded, rising to go. "Yours is a peculiar case, Miss Haversham, baffling. I'll have to study it over, perhaps ask Dr. Maudsley If I may see you again.
His career was interesting during the eighteen months wherein society papers chatted of him amiably and romantically. He had entered into the joys of hunting with enthusiasm and success, and had made a fast and admiring friend of Captain Maudsley; while Saracen held his own grandly.
"Only last night," she went on, "I dreamt that Morton was dead. I could see the funeral, all the preparations, and the procession. It seemed that in the crowd there was a woman. I could not see her face, but she had fallen down and the crowd was around her. Then Dr. Maudsley appeared. Then all of a sudden the dream changed. I thought I was on the sand, at the seashore, or perhaps a lake.
Towards the end of the hunting season Captain Maudsley had an accident. It would prevent him riding to hounds again, and at his suggestion, backed by Lord Dunfolly and Lord Dargan, Gaston became Master of the Hounds. His grandfather and great-grandfather had been Master of the Hounds before him.
And Maudsley gives to aspiring youth a great truth, when he says: "Thus it is that aspirations are often prophecies, the harbingers of what a man shall be in a condition to perform." And we may conclude the paragraph by quoting Lytton: "Dream, O youth, dream manfully and nobly, and thy dreams shall be prophets."
Where we have a very distinct and intelligible model before us, we are in a fair way to succeed; in proportion as the ideal is dim and wavering, we stagger or miscarry." Maudsley says: "We cannot do an act voluntarily unless we know what we are going to do, and we cannot know exactly what we are going to do until we have taught ourselves to do it."
"I suppose you have no idea what Dr. Maudsley has prescribed for her?" he asked carelessly. "Nothing, as far as I know, except rest and simple food." He seemed to hesitate, then he said under his voice, "I suppose you know that she is a regular dope fiend, seasons her cigarettes with opium, and all that." "I guessed as much," remarked Kennedy, "but how does she get it here?" "She doesn't."
Let it not be said that their manner is so different from mine that no jury would convict; for when I read extracts from Clifford, Swinburne, Maudsley, Matthew Arnold, James Thomson, Lord Amberley, Huxley, and other heretics whose works are circulated by Mudie, Lord Coleridge remarked "I confess, as I heard them, I had, and have a difficulty in distinguishing them from the alleged libels.
If, as Tylor says, the refectory door would many a time have closed the gates of heaven, happy family life would in a vast number of cases have prevented those religio-erotic trances which have played so powerful a part in the history of supernaturalism. Most people will agree with Dr. Maudsley: "The ecstatic trances of such saintly women as Catherine Sienne and St.
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