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Updated: June 13, 2025
At sunrise the Sä-lä-mō-bī-ya go to this kiva, each bearing the plume stick made on the sixth day and an ear of corn.
In the numerous cooking pits fire had been maintained through the night for the preparation of food for a feast on the appointed morning, and from these they lighted their torches. Great numbers of these and the bundles of greasewood being set on fire, they were cast down the hatchway, and firewood from stacks upon the house terraces were also thrown into the kiva.
Plate XIII represents a part of the main court, and beyond the débris can be seen a small portion of the bottom upon which the village is built. To the left, in the foreground of the illustration, are traces of a small detached room, perhaps the main kiva of the village; this is also shown on the ground plan, plate XII.
No kiva has been found in De Chelly with a roof in place. Nearly all of them are inclosed in rectangular chambers, and it seems more than probable that the roofing of the kiva was simply the roofing of the inclosing chamber. As a rule the inclosing rectangular walls were erected at the same time as the kiva proper, and the outside of the inner circular wall was not finished at all.
In ruin 31 there is another example. The kiva here was about 20 feet in diameter, with rather thin walls smoothly plastered inside. On the inner side the walls are from 3 to 5
The creditor had not gone to sleep; but sat up thinking the affair over and remembered many cases, all cited in full, of how Kiva had failed to meet his debts; also Kiva's brother on the mother's side and uncle ditto; and so has decided to foreclose forthwith on the debtor's estate, and as the estate is represented by and consists of Kiva's person, to take and seize upon it and eat it.
The group shown on the right of the plan was very compactly built, in one place being four rooms deep, but no traces of a kiva can be seen in it, nor does there appear to be any place where a kiva could be built within the house area or immediately adjacent to it. At present 14 or 15 rooms may be traced on the ground and the whole structure may have comprised 30 rooms.
"After an interesting interchange of ceremonies, the Flute priests return to their kiva to prepare for the public dance on the morrow. When at 3:00 a.m. the belt of Orion is at a certain place in the heavens, the priests file into the plaza, where a cottonwood bower has been erected over the shrine called the entrance to the underworld.
It is an impressive sight, this line of Snake priests, bodies painted, pouches, snake whips, and digging sticks in hand, marching single file from their kiva, through the village and down the steep trail that leads from the mesa to the lowlands.
The circular kiva exists in neither the modern Hopi nor the Zuñi pueblos, and it has not been found in adjacent Tusayan ruins; therefore, if these habitations were profoundly influenced by settlers from the north, it is strange that such a radical change in the form of this room resulted.
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