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Updated: June 26, 2025
I am just now dying of hunger. Permit me to go away. My name is Manikkasari. I live in the East main street of Ujjaini, which is twenty kas to the south of this place, and so lies on your way when you return from Benares. Do not forget to come to me and receive my kind remembrances of your assistance, on your way back to your country."
This modification probably belongs to the belief in the ka, which could be supported by the ka of the food and use the ka of the various objects, the figures of the objects being supposed to provide the kas of them. This system is entirely complete in itself, and does not presuppose or require any theologic connection.
"Ach! tausend Mal um Verzeihung gnadige Frau," her daughter was married to Hofrath von Rathen "ihrer grossen Schonheit wegen" ah, she was so unhappy, for Hofrath von Rathen drank and was cruel to her. Herr von Kas had met her at the artists' fete "Und so wissen Sie zwei so junge, reizende Leute."
Frau von Kas had not an idea of what a faithful soul, what a tender wife her daughter was. Fru Kaas crossed hastily over to the opposite pavement. She did not go quite so fast as a person in chase of his hat, but it seemed to the poor little creature, left in the lurch, with folded hands and frightened eyes, that she had vanished faster than her hopes.
They at once got after Zimick so hard that he took me and went to Kinsely, Kas., where Mr. Gorman was. Arriving there he went to the Smith saloon to get a room, as Smith ran a rooming house over his saloon, and it was the custom for all the cattle men to make it their headquarters when in the city. Here he met Mr. Gorman, and we were sitting around the room and Zimick had only told Mr.
It was a wonderful day, all the more wonderful perhaps because it left in the mind a colourful confusion; pictures of painted tombs hidden deep under red rock and drifted sand, tombs which we should perhaps never reach again through their guarding zone of fire tombs of kings and queens and nobles forgotten through thousands of centuries save by their kas and has, their friends and servants, painted or sculptured on the walls with the sole purpose of caring for or entertaining them eternally.
The ka was represented as a human being following after the man; it was born at the same time as the man, but it persisted after death and lived in and about the tomb. It could act and visit other kas after death, but it could not resist the least touch of physical force. It was always represented by two upraised arms, the acting parts of the person.
In all these fashions, and by others, our Kas, drawing from the infinite well of wisdom that is hidden in the being of every man, give us glimpses of the truth, as they give us who are instructed power to work marvels." "Of the truth. Then these things you tell me are true?" "We believe so, Prince." "Then being true must happen. So what is the use of your warning me against what must happen?
Beside the ka of man, all objects likewise had their kas, which were comparable to the human ka, and among these the ka lived. This view leads closely to the world of ideas permeating the material world in later philosophy. The khu is figured as a crested bird, which has the meaning of 'glorious' or 'shining' in ordinary use.
Once when he came back from his school in the evening Rames asked her if she had not been lonely without him. She answered, No, as she had another companion. "Who is it?" he asked jealously. "Show me and I will fight him." "No one that you can see, Rames," she replied. "Only my own Ka." "Your Ka! I have heard of Kas, but I never saw one. What is it like?"
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