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Updated: June 17, 2025


The Hebrews of the city were grieved at this blemish on the wisest of their people; but, though the elders of the tribes continued to reverence him for his fame, the women and children of Cairo called him by no other name than that of Rabbi Jochonan the Miser.

"Thou hast done me a serviceable act, Rabbi," said the Demon: "take of these what thou pleasest; ay, were it the whole." "I cannot, my lord," said Jochonan. "I was adjured by thee to come hither in the name of God, and in that name I came, not for fee or for reward." "Follow me," said the Prince of the Mazikin; and Jochonan did so into an inner chamber. It was of gold, as the other was of silver.

The heart of Jochonan was moved by avarice when he saw them shining in yellow light, like the autumnal sun, as they reflected the beams of the torch. But God enabled him to persevere. "These are thine," said the Demon: "one of the vessels which thou beholdest would make thee richest of the sons of men, and I give thee them all."

In days of yore there lived in the flourishing city of Cairo a Hebrew Rabbi, by name Jochonan, who was the most learned of his nation. His fame went over the East, and the most distant people sent their young men to imbibe wisdom from his lips. He was deeply skilled in the traditions of the fathers, and his word on a disputed point was decisive.

The room was lighted by a carbuncle, which, from the end of the hall, poured its ever-living light, brighter than the rays of noontide, but cooler than the gentle radiance of the dewy moon. This was a sore trial to the Rabbi; but he was strengthened from above, and he refused again. "Thou knowest me, then, I perceive, O Jochonan, son of Ben-David," said the Prince of the Mazikin.

So he said that the name of Jochonan the Wise was familiar unto him, and that he knew thou wouldst not be able to refuse. What thou hast done to give him power over thee is known to thyself." "I swear, before Heaven," said the Rabbi, "that I have ever diligently kept the law, and walked steadfastly according to the traditions of our fathers from the days of my youth upward.

The Rabbi feared excessively almost to fainting; but he thought it better to be silent, and sadly he followed his guide, who brought him to a splendid house in the most magnificent quarter of the city. "Enter here," said the Demon to Jochonan, "for this house is mine. The lady and the child are in the upper chamber." And accordingly the sorrowful Rabbi ascended the stairs to find them.

The lady, whose dazzling beauty was shrouded by melancholy beyond hope, lay in bed; the child, in rich raiment, slumbered on the lap of the nurse, by her side. "I have brought to thee, light of my eyes!" said the Demon, "Rebecca, beloved of my soul! I have brought unto thee Rabbi Jochonan the Wise, for whom thou didst desire.

But when the twelfth hour came, and the sun was set, the Prince of the Mazikin came again unto him, and said, "Eat now, I pray thee, for the day of thy vow is past." And he set meat before him. "Pardon again thy servant, my lord," said Jochonan, "in this thing. I have another vow for this day also. I pray thee be not angry with thy servant."

But when Jochonan looked upon their faces, they were the faces of men pained within; and he saw, by the marks they bore, that they were Mazikin. He was terrified in his soul, and, by the light of the torches, he looked also upon the face of his companion, and, behold! he saw upon him too the mark that showed him to be a Demon.

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