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The Iren, or under-master, used to stay a little with them after supper, and one of them he bade to sing a song, to another he put a question which required an advised and deliberate answer; for example, Who was the best man in the city? What he thought of such an action of such a man?

Spenser knew the convenience of the said mantle, as housing, bedding, and clothing: 'IREN. Because the commodity doth not countervail the discommodity; for the inconveniences which thereby do arise are much more many; for it is a fit house for an outlaw, a meet bed for a rebel, and an apt cloak for a thief.

The old men and magistrates often attended these little trials, to see whether the Iren exercised his authority in a rational and proper manner. He was permitted, indeed, to inflict the penalties; but when the boys were gone, he was to be chastised himself, if he had punished them either with too much severity or remissness.

So a, b, Iren., Vigil., Ambr., Jer. John vi. 39. Non perdam ex eo quicquam. Crt. John vi. 51. Et panis quem ego dedero pro salute mundi, caro mea est. Crt., Theb., Aeth., Orig., Cypr. John xii. 30. The instances that have been here given are all, or nearly all, false readings on the part of Tertullian. It is, of course, only as such that they are in point for the present enquiry.

And zif a man caste iren there in, it wole flete aboven. And zif men caste a fedre there in, it wole synke to the botme: and theise ben thinges azenst kynde. And also the cytees there weren lost, be cause of synne.

For the Ademand, of his kynde, drawethe the iren to him: and so wolde it drawe to him the schipp, because of the iren: that he scholde never departen fro it, ne never go thens.

Al. 68, 718; Chrys. i. 482 et saepe, al. For tuus, 'Iren. Omn. Haer. vii, 27. Omn. Haer. vii. 20. Haer. i. Pref. 2. Haer. iii. 11. 7, 9.

Besides these there are some coincidences in form between quotations as they appear in Justin and in other writers, such as especially the Clementine Homilies. Iren. Cypr. A third meeting-point between Justin and the Clementines is afforded by a text which we shall have to touch upon when we come to speak of the fourth Gospel.

There may men see many foule figure assembled, and namely nyghe the gode townes. In that ile ben schippes with outen nayles of iren or bonds, for the roches of the Ademandes: for thei ben alle fulle there aboute in that see, that it is merveyle to speken of. And zif a schipp passed be tho marches, that hadde outher iren bondes or iren nayles, anon he scholde ben perisscht.

She forced a smile, and said: "Are you married, Sir?" "Married," sais I, "to be sure I am; I married Flora." "You must think me as innocent as she was, to believe that," she said, and laughed at the idea. "How many children have you?" "Seven," sais I: "Richard R., and Ira C., Betsey Anne, and Jessie B., Sary D., Eugeen E, And Iren ee."