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Updated: May 8, 2025
I for my parte at this presente, would not make the listes, if I intende not to Winter in a place: yet I would make the Trenche and the bancke no lesse, then the foresaied, but greater, accordyng to necessitie.
All the monks bowed to the altar; the abbot recited the opening prayers, then there was a pause, and, from the other side of the apse, which Durtal could not see, rose the frail voice of an old man, a voice which had returned to the clear tones of childhood, but was just a little cracked, growing higher as it declaimed the antiphon, "Deus in adjutorium meum intende."
He remembered how jealous he had been of Oaks in his first affair; he was ready to pardon anything to a man under a passion like that: and he went into the coffee-room where Mirobolant was waiting, with an outstretched hand, and made him a speech in French, in which he declared that he was "sincerement fache d'avoir use une expression qui avoit pu blesser Monsieur Mirobolant, et qu'il donnoit sa parole comme un gentilhomme qu'il ne l'avoit jamais, jamais intende," said Pen, who made a shot at a French word for "intended," and was secretly much pleased with his own fluency and correctness in speaking that language.
Cesar when he was in Fraunce, maketh mencion, that in faighting a battaile with the enemies, he was with so moche furie assaulted of them, that his menne had no time to whorle their Dartes, accordyng to the custome of the Romaines: wherfore it is seen, that to intende, that a thyng that shooteth farre of, beyng in the field, doe not hurte thee, there is no other remedy, then with as moche celeritie as maie bee, to prevente it.
Thrice, Deus in adjutorium meum intende, Domine ad adjuvandum... without the sign of cross, Gloria Patri.... Sicut erat. 14. Et ne nos inducas in tentationem. Sed libera nos a malo. 15. Respice in servos tuos.... Et sit splendor....16. Gloria Patri.... Sicut erat....Oremus, Dirigere et sanctificare.... l7. Jube, Domine.... Deus et actus nostros....Amen. 18.
Indeed, very often to quote the words of a venerable author priests seem to say with their lips and to express by their rapid reading, not Deus in adjutorium meum intende, O God, make haste to help me! but Domine ad festinandum me adjuva "O God, help me to hasten?"
If thou shouldest suspecte the fidelitie of anie people, and woulde assure thee, and overcome them at unawares, for to colour thy intente more easelie, thou canst not doe better, then to counsel with them of some purpose of thine, desiryng their aide, and to seeme to intende to make an other enterprise, and to have thy minde farre from thinkyng on them: the whiche will make, that thei shall not think on their owne defence, beleevyng not that thou purposest to hurte them, and thei shal geve thee commoditie, to be able easely to satisfie thy desire.
And pretending no more, doth intende the winning of the mind from wickedness to vertue: even as the childe is often brought to take most wholsom things by hiding them in such other as have a pleasant tast. According to Sidney, then, it is the very purpose of poetry to win men to virtue by pleasant instruction. The argument of poetry in accomplishing this end is primarily the example.
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