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He looked anxiously in the old man's face, and at the same time shot an occasional quick glance over toward the maseua. In a hollow voice the Hotshanyi said, "You may speak now, sa uishe; the kopishtai know that you are here." "Sa umo Hotshanyi," the tapop commenced, "I have listened to a speech. Things have been said to me that concern the tribe."

Close to the fire the tapop had squatted, with three aged men by his side in the same posture. All three wore short, black wraps with red stripes. We recognize in one of these men, who sit with humble, downcast looks, the chief penitent, or Hotshanyi; the other two are his assistants, the shaykatze and the uishtyaka.

My brother will not go, and you can only command him if the council orders you to do so. Therefore send the assistant; he is your messenger. The words were spoken in a tone of solemn warning, and even Topanashka was startled, for never before had he heard the Hotshanyi speak thus. The old man had always been very meek and mild in his utterances, but now his voice sounded almost prophetic.

Furious, and with flaming eyes, Tyope turned his head and stared into space. "Did we not fast and mortify ourselves while it was yet time, all of us from the Hotshanyi down to the youngest Koshare?" exclaimed Tyope. "Was it of any use? No, for that base woman had power over us in order to destroy the tribe."

Below the house of Yakka hanutsh there stood a group of men, their faces turned toward the brink of the mesa. The nashtio of the Water clan rose, and pointed at the group. "There stand Hayoue, the Shikama Chayan, the three Yaya, the Hotshanyi, Shaykatze, and Uishtyaka; and see, the Hishtanyi Chayan is down on the Tyuonyi already, and goes up to them.

Hayoue is a mighty warrior; he is wise and very strong. As soon as our mourning is over, the Hotshanyi will make him maseua in place of our father Topanashka. The Shiuana have left us Hayoue; had he gone with you not one of us would be alive." Even that! Hayoue! Hayoue, whom Tyope had left behind in order to deprive him of all opportunity to distinguish himself!

After having for a long time fulfilled the rather insignificant office of assistant to the governor of the tribe, his ambition at last became gratified with the announcement that after the governor's demise the Hotshanyi, or chief penitent, and his associates had designated him as the incumbent of the office.

The Hotshanyi, or chief penitent, lived with the people of the Prairie-wolf clan. His abode consisted of two caves on the lower and one on the upper tier.

It was the survival of the fittest, as primitive society understands it and as refined society attempts to enact, though with more refined means. The stumbling-blocks in the path of these intriguers were the chief penitents, the cacique, or as their titles run, the Hotshanyi, or principal cacique, and his two assistants, the uishtyaka and the shaykatze.

With a sad expression he added, "Our maseua is no more, and ere the Hotshanyi has spoken to the yaya and nashtio, and said to them, 'such and such a one shall be maseua, it is the Hishtanyi Chayan who decides who shall go and who shall stay at home." His nephew comprehended; he nodded and inquired, "Does not the Hishtanyi Chayan fast and do penance now?"