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Below the house of Yakka hanutsh there stood a group of men, their faces turned toward the brink of the mesa. The nashtio of the Water clan rose, and pointed at the group. "There stand Hayoue, the Shikama Chayan, the three Yaya, the Hotshanyi, Shaykatze, and Uishtyaka; and see, the Hishtanyi Chayan is down on the Tyuonyi already, and goes up to them.

So the latter began in an unsteady tone, "Hotshanyi, shaykatze, uishtyaka, and you, the mothers of the tribe, hear me! Hear me also, you who are our fathers," his voice grew stronger; he was recovering assurance. "I have called you together to listen to what I say." He crowed the last words rather than spoke them. Only the icy look of Topanashka met his gaze, and he proceeded more modestly,

It was the survival of the fittest, as primitive society understands it and as refined society attempts to enact, though with more refined means. The stumbling-blocks in the path of these intriguers were the chief penitents, the cacique, or as their titles run, the Hotshanyi, or principal cacique, and his two assistants, the uishtyaka and the shaykatze.

"Sa umo, you and your brethren the shaykatze and the uishtyaka, I address; what do you say to what Shyuamo is asking? Speak, yaya; we are your children; we listen. You are old and wise, we are young and weak." The old cacique raised his dim eyes to the speaker and replied in a hoarse voice,

Afterward the Chayan called upon the chief penitent, or Hotshanyi, and spoke to him long and earnestly; after him to the shaykatze and the uishtyaka; lastly with all three yaya together. Then the yaya went into retirement, all three in the same place. They are fasting, doing penance, mercilessly mortifying themselves, in order that Those Above may forgive the tribe and suffer it to prosper again.

Now the three chief penitents of the tribe, the Hotshanyi, the shaykatze, and the uishtyaka, were called upon to use their means of intercession with Those Above. They fasted, prayed, and made sacrifices alternately for an entire moon; still it rained not. In New Mexico local droughts are sometimes very pertinacious. Plants withered, the corn and beans suffered, languished, and died.

Close to the fire the tapop had squatted, with three aged men by his side in the same posture. All three wore short, black wraps with red stripes. We recognize in one of these men, who sit with humble, downcast looks, the chief penitent, or Hotshanyi; the other two are his assistants, the shaykatze and the uishtyaka.