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Updated: June 6, 2025


He had learned from newspaper reports that the Wagner Memorial meeting, in which his Fraternity had taken a part, had been transformed into an anti-Semitic demonstration. His Fraternity had, therefore, identified itself with a movement which he, as a believer in liberty, was bound to condemn, even if he had not been a Jew. Herzl withdrew from the organization.

It was like a fresh wind blowing suddenly through the choking atmosphere of a lightless room. It was a new attitude: decent pride! It called for a frightful effort to descend from the intoxicating heights of creativity to the ordinary round of work. For weeks now his regular employment had filled Herzl with revulsion.

Herzl was charged with having violated the Basle Program. The Charkov Conference disclaimed responsibility for all actions in the direction of East Africa. It appointed a committee of three to communicate their demands to Herzl.

For Smolenskin Jews never ceased to be a nation, and to him the Jew who sought refuge in assimilation was nothing less than a traitor. He was thus the forerunner of Pinsker, and of Herzl a decade later. Indeed, in the resurrection of the national hope he was the first to remove the shroud. According to him, "the eternal people" have every characteristic that goes to make a nation.

They have a tract of land about six square miles in extent, and have it in excellent cultivation, producing among other things an excellent vintage of Bordeaux, which is a high grade of claret. The present plan originated with Dr. Theodor Herzl of Vienna. He is a literary man whose work is well known in Austria, and he is considered well fitted to be the leader of this great movement. Dr.

Herzl manifested his utter identification with the destiny of his own people at the Uganda Congress when he faced the rebellious Russian Zionists, spoke words of consolation to them and gave them assurances of his fealty to Zion. He died a few months later. "The Jewish State" was not regarded by Herzl as a piece of literature. It was a political document.

Herzl, who accounted himself a liberal and an Austrian patriot, plunged eagerly into the activities of a large student Cultural Association, attended its discussions and directed its literary evenings. He had occasion, there, to deride certain Jewish fellow members who, in his view, displayed an excessive eagerness in their loyalty to various movements.

Through Herzl, Jews were taught not to fear the consequences of an international movement to demand their national freedom. Thereafter, with freedom, they were to speak of a Zionist Congress, of national funds, of national schools, of a flag and a national anthem, and the redemption of their land. Their spirits were liberated and in thought they no longer lived in ghettos.

Chamberlain listened to the report given by Herzl on the work of the Commission. Both regarded the report as unfavorable. Then Chamberlain made this remark: "On my travels I saw a country for you, Uganda. On the coast it is hot, but in the interior the climate is excellent for Europeans. You can plant cotton and sugar. I thought to myself, that is just the country for Dr. Herzl.

By 1892, Herzl had achieved great success as a dramatist and as a journalist; his plays had been performed on the stage of the leading theatre of Vienna and, to cap the climax, came an appointment to the staff of the Neue Freie Presse, one of the most distinguished papers on the continent.

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