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Since its beginning it has been forced to hold its own against the claims of not unwelcome rivals, and against the almost overwhelming attractions of the great illustrated secular monthlies, to say nothing of the vicissitudes of the business world; and it has succeeded in doing so, Father Hecker's purpose in establishing it has been realized, for it has ever been a first-rate Catholic monthly of general literature, holding an equal place with similar publications in the world of letters.

In such antecedents and surroundings it is easy to see the source of that abiding confidence in human nature, and that love for the natural virtues which marked Father Hecker's whole career. They had kept his own youth pure.

But I wish to dwell especially on what preoccupied Father Hecker's mind and formed the fundamental theme of his eloquent words. We were just on the morrow of the Vatican Council, of the defeat of France by Prussia, and in the first agonies of the Culturkampf in Germany and Italy.

Father Hecker's account of his own youthful connection with the "Workingman's Democracy," although written with the direct intention of placing his estimate of Dr. Brownson on record, has too many strictly autobiographic touches in it to be here omitted. Such passages, bearing on long past personal history, are fewer than we could wish them among his papers, published or unpublished.

We have not been able to make quite sure of the name of the Rector; possibly it was Father Heilig, who certainly was there at this time, either in charge of the house or as one of the professors. The Master of Studies was Father L'hoir, who soon became one of Brother Hecker's dearest friends.

That the diary has the character we here claim for it, and is not the mere ordinary result of a morbid and aimless introspection, is plainly shown by the speedy cessation of excessive self-analysis on Father Hecker's part, after he had actually reached the goal to which he was at this period alternately sweetly led and violently driven.

At Father Hecker's suggestion it we translated into English by Miss Ella McMahon, and has already soothed many hearts in difficulties of every kind. It is an ingenious compendium of all spiritual wisdom, but it seemed to Father Hecker that submission to the Divine Will is taught in its pages as it has never been done since the time of the Apostles.

The former was at the time rector of the house in Liège, and wrote a letter to Cardinal Barnabo, a copy of which has been preserved, which treats most favorably of Father Hecker's character and discusses his case at length, petitioning a decision which should reinstate him in the order.

It was this broadness of Father Hecker's Americanism that made him acceptable to the extremely conservative circles of Rome, in his struggle there in the winter of 1858-9. Many men in the monarchies of the old World may doubt the advent of republicanism there, but what sensible man anywhere doubts the aspiration of all races towards liberty and intelligence?

What could they not effect in a lifetime of well-directed work?" What follows, taken from a letter of Father Hecker's while sick in Europe in 1874, shows one of his aims in the Apostolate of the Press. This was one of my principal reasons for visiting this place.