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Updated: June 29, 2025
The pathetic tale of the return of this people from their long exile, of the rebuilding of their city and their temple, and of the heroic and self-denying labors of Zerubbabel and Nehemiah, the governors, and Haggai and Zechariah, the prophets, and Ezra the scribe, with all their coadjutors, is full of significance to all those who trace in the history of the people of Israel, more clearly than anywhere else, the increasing purpose of God which runs through all the ages.
He will overthrow the false Christ and as the true Messiah will Himself dwell in the midst of Jerusalem forevermore. Haggai declares the Lord will come and will shake all nations so that only the things which are of God may remain. Zechariah tells us in terms so plain, so clear no one need misunderstand nor be in darkness for a moment that the Lord is coming the Second time.
Unless you can, you may save your breath. Here is the temper for all Christian workers. Let them realise the duty of strength; let them have recourse to the Fountain of strength; let them mark the purpose of strength, which is 'work, as Haggai puts it so emphatically. We have nothing to do with the magnitude of what we may be able to build.
When the second temple was built, Haggai exhorted Zerubbabel and Joshua to be strong, and all the people to be strong, and to work, for the Lord was with them. Let Methodists be strong in God's strength, and work with the consciousness that the Lord of hosts is with them, and they will insure success to the great mission of their Church. We will conclude with the last paragraph of the Rev.
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem.
The record is found in the books of 2 Chronicles, Jeremiah, Daniel, Ezekiel and Obadiah. The people rejecting God are taken into captivity. In this captivity the people turn to God in their affliction, their worship is purified and the hope of the coming of the Messiah grows very strong. Fifth Era, the Restoration. The record is found in the books of Ezra, Nehemiah, Haggai, Zechariah and Malachi.
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD. Then spake Haggai the LORD's messenger in the LORD's message unto the people, saying, I am with you, saith the LORD.
The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
Gone for ever, and heaps of ruins around! The old men wept as the youths cried out for joy, and the shout of rejoicing could barely be heard for the sound of wailing. But Haggai was sent to console them with the promise, that though this House was as nothing in their eyes, its glory should exceed that of the former one, for the Desire of all nations should come and fill this House with glory.
Of the rest I must speak but a single word, for the time fails me to tell of Zephaniah, who in the time of good King Josiah, denounced the idolatry of the people, the injustice of its princes and judges, and the corruption of its prophets and priests, threatened the rebellious with extermination, and promised to the remnant an enduring peace; of Jeremiah, who about the same time first lifted up his voice, and continued speaking until after the destruction of Jerusalem, from whose writings we may derive a more complete and intelligible account of the period preceding the Exile than from any other source; of Nahum, who, just before the fall of Jerusalem, uttered his oracle against Nineveh; of Obadiah, who, after the fall of the holy city, launched his thunderbolts against the perfidious Edomites because of their rejoicing over the fate of Jerusalem; of Ezekiel, the prophet of the Exile, who wrote among the captives by the rivers of Babylon; of Haggai and Zechariah, who came back with the returning exiles, and whose courageous voices cheered the laborers who wrought to restore the city and the temple; of Malachi, whose pungent reproofs of the people for their lack of consecration followed the erection of the second temple, and closed the collection of the Hebrew prophets.
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