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Brit., 'Psychology, 11th ed., p. 577. Ed. 1898, p. 90. Discours sur la Méthode, 1637, IVe Partie. Aliotta, op. cit., p. 408. Ed. 1893, vol. ii, p. 759. First Principles, 6th ed., 1900, vol. i, p. 67. Article, 'Moses, in Die Religion in Geschichte und Gegenwart, 1913. Ed. Mangey, vol. i, pp. 44, 49. Ibid., pp. 80-179. Ibid., pp. 308, 427. Ibid., pp. 213, 121, 562, 691. Conf. x, 13, 2.
In Rostock the same movement took place in 1313; in Zurich in 1336; in Bern in 1363; in Braunschweig in 1374, and next year in Hamburg; in Lubeck in 1376-84; and so on. See Schmoller's Strassburg zur Zeit der Zunftkampfe and Strassburg's Bluthe; Brentano's Arbeitergilden der Gegenwart, 2 vols., Leipzig, 1871-72; Eb. Bain's Merchant and Craft Guilds, Aberdeen, 1887, pp. 26-47, 75, etc. As to Mr.
For a complete and recent study of the question, see A. Lehmann, Aberglaube und Zauberei von den ältesten Zeiten bis in die Gegenwart, 1898. Lang, op. cit., I, 96. There will be found many other facts of this kind.
No quiero acordarme, a phrase that is always associated in Spanish literature with the opening sentence of Don Quijote: En an lugar de la Mancha de cuyo nombre no quiero acordarme. W. Hermann, Christlich systematische Dogmatik, in the volume entitled Systematische christliche Religion. Die Kultur der Gegenwart series, published by P. Hinneberg.
The first real poet to borrow from Brentano was Eichendorff, in whose Ahnung und Gegenwart we have the poem since published separately under the title of "Waldgespräch," and familiar to many through Schumann's composition. That Eichendorff's Lorelei operates the forest is only to be expected of the author of so many Waldlieder.
If the Fichtean Science of Knowledge could be separated from its difficult method, which it is impossible ever to make comprehensible to the unphilosophical mind, it would be called to take the place of religion. The journals Im Neuen Reich, 1881, No. 24, and Die Gegenwart, 1882, No. 34, contained warmly written notices of Fortlage by J. Volkelt.
If you want to communicate with me on the subject, address Poste restante, Leipzig, or, better still, to the care of Y., so that the letter arrive in Leipzig on the 19th inst. Perhaps by that time you will have been able to settle the chief heads of the programme of "Blatter fur Gegenwart und Zukunft der Gesammt-Kunst" and to draw the outline of the whole scheme.
Goethe rather maliciously calls it "Gegenwart," which may be equivalent to the word "Presentiality," if, indeed, such a word belongs to the English language. We, therefore, prefer dedicating it to our own ladye love; and we could not find for her any where a sweeter strain, unless we were to commit depredation upon the minor poems of Ben Jonson or of Shakspeare.
Libra de la Conversión de la Magdelena, part iv., chap. ix. In his exposition of Protestant dogma in Systematische christliche Religion, Berlin, 1909, one of the series entitled Die Kultur der Gegenwart, published by P. Hinneberg.
Joseph Pohle, "Christlich Katolische Dogmatik," in Systematische Christliche Religion, Berlin, 1909. Die Kultur der Gegenwart series. "Objections to Unitarian Christianity Considered," 1816, in The Complete Works of William Ellery Channing, D.D., London, 1884.
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