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No quiero acordarme, a phrase that is always associated in Spanish literature with the opening sentence of Don Quijote: En an lugar de la Mancha de cuyo nombre no quiero acordarme. W. Hermann, Christlich systematische Dogmatik, in the volume entitled Systematische christliche Religion. Die Kultur der Gegenwart series, published by P. Hinneberg.
Joseph Pohle, "Christlich Katolische Dogmatik," in Systematische Christliche Religion, Berlin, 1909. Die Kultur der Gegenwart series. "Objections to Unitarian Christianity Considered," 1816, in The Complete Works of William Ellery Channing, D.D., London, 1884.
A periodical like the Christliche Welt, the only paper of its kind, has not been able to secure more than five thousand subscribers, although its contributors are the most brilliant in the land of scholars and thinkers; while periodicals that are exponents of the older views are read by tens and even hundreds of thousands.
That alone is of importance in ascertaining the real status of Darwinism. As regards, in the first place, the other parts of the book, it is well known that all of them were vigorously attacked. Harnack also condemned the theological section in the "Christliche Welt," and Troeltsch, Hoenigswald, and Hohlfeld took Haeckel severely to task on philosophic grounds.
A book entitled, "Christliche Zeugnisse gegen die Blutbeschuldigung der Juden," published by Walther and Apolant, Berlin, 1882, gives a compilation of all the statements on the subject made by these authors, all proving the accusation to be a calumny.
His works, Die Christliche Lehre von der Vereöhnung, 1838, Die Christliche Lehre von der Dreieinigkeit und Menschwerdung Gottes, 1841-1843, his Lehrbuch der Christlichen Dogmengeschichte, 1847, together constitute a contribution to which Harnack's work in our own time alone furnishes a parallel. Baur had begun his thorough biblical studies before the publication of Strauss' book.
The programme of theological studies for the new University of Berlin, Kurze Darstellung des Theologischen Studiums, 1811, shows his theological system already in large part matured. His Der christliche Glaube, published in 1821, revised three years before his death in 1834, is his monumental work.
Libra de la Conversión de la Magdelena, part iv., chap. ix. In his exposition of Protestant dogma in Systematische christliche Religion, Berlin, 1909, one of the series entitled Die Kultur der Gegenwart, published by P. Hinneberg.
This is obvious from the very title of Ritschl's great book, Die Christliche Lehre von der Rechtfertigung und Versöhnung. Of this work the first edition of the third and significant volume was published in 1874. Before that time the formal treatises on theology had followed a traditional order of topics.
Quite naturally this open confession of a pronounced liberal attracts more than ordinary attention. The liberal papers, including the Christliche Welt itself, pass it by without further comment, but the conservatives speak out boldly.
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