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"One must dive to obtain what lies at the bottom of the water all that floats on the surface is borne by the waves, a plaything for children. Apollonius is a very learned man." "Then my husband ought to leave him among his disciples and his books. It was his wish that I should invite these people to my table. Florus and Pancrates I like not the others."

The Jews bear their lot without a murmur, and this resignation encourages Florus, the governor of Judæa, to oppress them more. Soon there are two parties formed: the "pacifics" want to rid themselves of Roman cruelty by humble submission, while the others advise opposing this cruelty to the utmost.

Rev. xvii, pp. 275 ff.; A. J. Reinach, Rev. de l'Hist. des Religions, lx, p. 178; S. Reinach, Cultes, Mythes, &c., ii. 160-6. The particular numbers chosen, however, are probably due to other causes, e. g. the fifty moon-months of the Penteteris. New York, 1906. Deorum, ii. 2; iii. 5, 6; Florus, ii. 12. Theseus, 35; Paus. i. 32. 5. Constant., l. i, cc. 28, 29, 30; Nazarius inter Panegyr.

This last Florus thought to be an idle foolery; but he said, that we should not forbear to search into the causes of the other things as if they were incomprehensible. I have found, said I, your design to draw me on to this discourse, that you yourself may afterward give us a solution of the other proposed difficulties.

Over there sits Favorinus, the sophist; I dare say he is proving to Ptolemaeus that the stars are mere specks of blood in our eyes, which we choose to believe are in the sky. Florus, the historian, is taking note of this weighty discussion; Pancrates, the poet, is celebrating the great thoughts of the philosopher.

Florus was a dear fellow, after all, and although he intended to write him a piece of his mind, he would do it in hexameters, more for his amusement than for his edification. It would be a pretty task for the morning hours to-morrow. Now he meant to be still, and forget his writing tablets altogether.

"Go by all means," replied Agrippinus. "But why don't you go, then?" asked Florus. "Because", said Agrippinus, "I do not deliberate about it." He implied by this answer that to hesitate is to yield, to deliberate is to be lost; we must act always on principles, we must never pause to calculate consequences. "But if I don't go," objected Florus, "I shall have my head cut off."

This great honour gave God to the fair lady for the goodness of her and her loyalty. A great while abode King Florus with that fair lady; and when it pleased God that his time came, he had such goodly knowledge that God had in him a fair soul. Thereafter the lady lived but a half year, and passed away from the world as one good and loyal, and had fair end and good knowledge.

Hadrian went into the vacant room, lay down on a couch that stood by the wall, and urged the slaves who were busied in removing the dishes and vessels used by his predecessors, and which were swarming with flies. As soon as he was alone he listened to the conversation which was being carried on between Favorinus, Florus, and their Greek guests.

Are there not among your learned and verse spinning associates certain men who resemble this Urania?" "At any rate," replied Florus, "we are more prudent than the goddess, for we conceal the contents of our heads in the hard nut of the skull, and under a more or less abundant thatch of hair. Urania displays her straw openly."