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Updated: May 17, 2025
And in this deeply moving and beautiful passage we get a foretaste, it may be, of the euthanasia, following a brief summer of St. Martin, for which the scarred and troublous portions of Gissing's earlier life had served as a preparation.
And so he rejoices in the Christ that he receives, and sings the swan-song of the departing Israel, the Israel according to the Spirit. And that is what Judaism was meant to do, and how it was meant to end, in an euthanasia, in a passing into the nobler form of the Christian Church and the Christian citizenship.
This euthanasia of the day exercises a strange influence on the hearts of those who love. Who has not felt it? Magical emotions that touch the immortal part! But as for Coningsby, the mitigating hour that softens the heart made his spirit brave.
I would not move it for the world: it was her toy, was it not?" The girl stared at him, astonished. "We can be generous, too," he said. "We have all the world at last. And she she has lost nothing: it was too late." "I did what I could." "Yes, my darling, and you were right. But she was too old; she could not understand." He paused. "Euthanasia?" he whispered with something very like tenderness.
We had a pleasant party, and to-day were left by the Liddells, manent the three Wordsworths, cum cæteris, a German or Hungarian Count Erdödy, or some such name. Lockhart, poor fellow, is as attentive as possible, and I have, thank God, no pain whatever; could the end be as easy it would be too happy. I fancy the instances of Euthanasia are not very uncommon.
This loss of form may not be unwelcome, if it is the formless that, by anticipation, speaks through what is surrendering its being. Though to acquire or impart form is delightful in art, in thought, in generation, in government, yet a euthanasia of finitude is also known.
The complaint is not wholly sentimental, and has a deeper philosophical reason than the mere pleasure in variety on this planet. By George Rawlinson. Princeton Re-view. November, 1878. Perhaps the pleasure of being absorbed is not equal to the pleasure of absorbing, and we cannot say how this proposal will commend itself to the victims of the euthanasia.
The Reformation prevented this euthanasia of Christianity. It re-expressed the unenlightened absolutism of the old religion; it insisted that dogma was scientifically true, that salvation was urgent and fearfully doubtful, that the world, and the worldly paganised church, were as Sodom and Gomorrah, and that sin, though natural to man, was to God an abomination.
I have myself met and spoken with a Fifeshire German, whose combination of abominable accents struck me dumb. But, indeed, I think we all belong to many countries. And perhaps this habit of much travel, and the engendering of scattered friendships, may prepare the euthanasia of ancient nations. And the forest itself?
"Does your law," I asked, "confine the principle of euthanasia to infants, or do you put out of the world adults whose life is supposed, for one reason or another, to be useless and joyless?" "Only," he answered, "in the case of the insane.
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