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When Zwide and his people, the Endwandwe, were driven back, my people, the Umpondwana, who were subject to Zwide, made peace with Chaka against my will. Therefore, because I would not live as a Zulu dog, I left them."

No, she sprang up and screamed aloud: "Dog of a red Kaffir, who are you that dare to talk thus of a princess of the blood of the Endwandwe, a princess whom Chaka, the great king, wished to take to wife? You asked for Batwa in marriage, Batwa, the sister to Sikonyana, and I am Batwa the sister of Sikonyana." "Then, hag, there must be two Batwas," shouted Sigwe in answer.

And so came to an end the war of Sigwe with the Endwandwe, which among the Kaffirs is still spoken of as the "War of the White Swallow," or sometimes as "The War of the Clean Spear," because no blood at all was shed in it, and not a man was killed by violence, although when Sigwe passed through that country on his journey home, by means of a clever trick the Pondo chief re-captured most of the cattle that had been taken from him.

Still, as I must lead your armies, and as I do not love to see men killed for such a quarrel, here and before we start I will lay down the terms of peace if it should please Sikonyana and the people of the Endwandwe to accept them.

"Is it is, is it so, indeed?" shrieked the virago; "then I am safe, for, little red Kaffir, I shall live to see you and your cowards beaten out of the country of the Endwandwe with whips of hide." "Take her away," groaned Sigwe, "before I break my word and hang her at once, which I do not wish to do," and Batwa the eldest was led off still screaming curses.

Well, the end of it was that the Endwandwe yielded, and upon the promise of Suzanne for they would take no other that no spear should be lifted against them, they sent the true Batwa, a beautiful but sullen girl, to Sigwe, taking back the old Batwa, who departed cursing him and all his race.

It was on the thirty-first day of their journey that at length they entered the territories of the Endwandwe, against whom they had come to make war, where at once they were met by messengers sent by Sikonyana, the chief of the Endwandwe, desiring to know why they came upon him with so great a force. To these men the case was set out by Sigwe, speaking in his own name and in that of the Swallow.

Indeed, the foolish dream of the diviner as to the leading of his army by a white swallow, followed as it chanced to be by the arrival at his town of a woman who was named Swallow, had taken such a hold of Sigwe who, like all savages, was very superstitious that for nothing which could have been offered to him would he have consented to let Suzanne go until the war with the Endwandwe was finished.

You see that my host is gathered yonder: well, to-morrow they start to make war upon these very Endwandwe of whom you have spoken because of a deadly insult which they have put upon me and my house. Therefore, according to custom, this morning the soldiers were assembled at dawn to be doctored and that the diviners might search out the omens of the war.

"I do not understand," said Suzanne. "Then listen, Lady Swallow. Sikonyana, the chief of the Endwandwe, has a sister named Batwa, whose beauty is famous throughout all the world, and for her by my envoys I made an offer of marriage, intending that she should be my head wife, for I desired to be the husband of the most beautiful woman in the world."