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Updated: June 15, 2025


But in respect to the professional mediums, notwithstanding the antiquity of the class and their many advocates, it remains to be shown where they have been of the slightest practical utility, or served any good or useful end. Nay more. It remains to be shown wherein the modern medium is entitled to a particle more of respect than the medium of Endor.

"I would this knife were at his false throat!" growled Elias, clutching his poniard with his long bony fingers. "No chance of that," muttered Ximen; "he will return no more to Granada. "This is a strange and fearful vault," said Isaac, quaffing a large goblet of the hot wine of the Vega; "here might the Witch of Endor have raised the dead. Yon door whither doth it lead?"

You will see both of them on the canvas one day. When he hasn't blacked our boots and has got our breakfast, Terribile the valet-de-chambre becomes Terribile the model. He has figured on a hundred canvases ere this, and almost ever since he was born. All his family were models. His mother having been a Venus, is now a Witch of Endor.

Compare with this essay Maria Howe's story of "The Witch Aunt," in Mrs. History of the Bible, by Stackhouse. The Witch raising up Samuel. This paragraph was the third place in which Lamb recorded his terror of this picture of the Witch of Endor in Stackhouse's Bible, but the first occasion in which he took it to himself. Then again, in Mrs.

He departed to see Lady Arpington, and thereby rivet his chains. As Livia had said, she was a torch. Lady Endor, Lady Eldritch, Lady Cowry, kindled at her. Again there were flights of the burning brands over London.

Had, indeed, a new Witch of Endor conjured up the dead, the apparition would not more have startled and appalled that goodly trio. Elias, griping his knife, retreated to the farthest end of the vault. Isaac dropped the goblet he was about to drain, and fell upon his knees.

He departed to see Lady Arpington, and thereby rivet his chains. As Livia had said, she was a torch. Lady Endor, Lady Eldritch, Lady Cowry, kindled at her. Again there were flights of the burning brands over London.

Then the literary critic steps in and shows how the belief in immortality has been enlarged and elaborated since the days of Saul, the son of Kish. When the witch of Endor saw gods ascending from the earth, she was only anticipating the experience of sorcerers who ply their trade in the islands of the Pacific.

Her cheeks fell in, her chin dropped, her eyes opened, and her flesh quivered convulsively. The wizard saw it all by the bright moonlight. Then he took up his part in this unholy drama. All that he did cannot be described, because it is indescribable. The Witch of Endor repeated no formula, but she raised the dead; and so did Hokosa the wizard.

If, by the help of some second witch of Endor, we could raise the ghost of Schopenhauer, it would be interesting to hear his opinion of a certain kind of literary enterprise which has come into vogue since his day, and now receives an amount of attention very much beyond its due. We may hazard a guess at the direction his opinion would take.

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