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Updated: June 29, 2025


"That I am too like the Emersonian oyster here, very happy, and very useless; and, therefore, very anxious to be gone." "Surely you have earned the right to be idle awhile?" "No one has a right to be idle." "Oh!" groaned Claude; "where did you find that eleventh commandment?" "I have done with all eleventh commandments; for I find it quite hard work enough to keep the ancient ten.

I must brace myself by his spirit, and not go tricked out in his manner, and his spirit was 'Never imitate." It was this resolution, as he has before told us, that turned him to writing on outdoor subjects. In rereading "Expression" recently, I was struck, not so much by its Emersonian manner, as by its Bergsonian ideas. I had heard Mr.

"Emerson entered, pale, thin, almost ethereal in countenance, followed by his daughter, who sat beside him and watched every word that he uttered. On the whole, it was the same Emerson he stumbled at a quotation as he always did; but his thoughts were such as only Emerson could have thought, and the sentences had the Emersonian pithiness. He made his frequent sentences very emphatic.

He finds good writing and sound philosophy, passages of great force and beauty of expression, marred by obscurity, under assumptions and faults of style. He was not, any more than the rest of us, acclimated to the Emersonian atmosphere, and after some not unjust or unkind comments with which many readers will heartily agree, confesses his bewilderment, saying:

Her love of children is equally evident, and no one has ever better caught the spirit of For her the lightnings "skip like mice," the thunder "crumbles like a stuff." What a critic has called her "Emersonian self-possession" towards God may be seen in the little poem on the last page of her first volume, where she addresses the Deity as "burglar, banker, father."

She shone like a single star in a cloudy sky, a pale, slender, graceful girl, with eyes, to use Herrick's expression, "like a crystal glasse." A child was born where she did not belong, and Lowell was the chivalrous knight who rescued her. It must have been Maria White who made an Emersonian of him.

He cannot be called poor so long as he has a roof to shelter him and a single suit of clothes. Yet the acquisition of knowledge was never with Wasson for its own sake, though a good deal of adventitious knowledge came to him incidentally, but always for the attainment of wisdom. He did not believe in the Emersonian doctrine of obtaining inspiration through nature.

There is an excellent portrait of him by Duveneck in the rooms of the University Club, at Boston; but the sketch of his life, by George William Curtis, was refused on the ground that he was an Emersonian. The same objection might have been raised against Lowell, or Curtis himself with equally good reason.

The beautiful paragraph in which he pictures the transformation, the transfiguration of experience, closes with a sentence so thoroughly characteristic, so Emersonially Emersonian, that I fear some readers who thought they were his disciples when they came to it went back and walked no more with him, at least through the pages of this discourse.

I cherish and revere the name of Emerson so profoundly, and owe him such a debt, that it seems, after all, a pity to point out the flaws in his precious amber. Let us keep alive the Emersonian memories: that such a man has lived and wrought among us. Let us teach our children his brave and heroic words, and plant our lives upon as secure an ethical foundation as he did.

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