United States or Thailand ? Vote for the TOP Country of the Week !
Well, it is hard upon Eginhard to say so, but it is exactly the honesty and sincerity of the man which are his undoing as a witness to the miraculous. He himself makes it quite obvious that when his profound piety comes on the stage, his good sense and even his perception of right and wrong, make their exit.
Lastly, on the 25th of December, 800, "the day of the Nativity of our Lord," says Eginhard, "the king came into the basilica of the blessed St. Peter, apostle, to attend the celebration of mass.
At last, in 785, after several victories which seemed decisive, he went and settled down in his strong castle of Ehresburg, "whither he made his wife and children come, being resolved to remain there all the bad season," says Eginhard, and applying himself without cessation to scouring the country of the Saxons and wearing them out by his strong and indomitable determination.
Unfortunately, the saints seem to have forgotten to mention where they wished to go; and, with the most anxious desire to gratify their smallest wishes, Eginhard was naturally greatly perplexed what to do.
The product of an era of convulsions, in all of whose changes he took part, and which he at last closed by subjecting all ideas under a rule, which at one time promised to be lasting, he, like Catiline, requires a Sallust; like Charlemagne, an Eginhard; and like Alexander, a Quintus Curtius.
In 782 two of Charlemagne's lieutenants were beaten on the banks of the Weser, and killed in the battle, "together with four counts and twenty leaders, the noblest in the army; indeed, the Franks were nearly all exterminated. At news of this disaster," says Eginhard, "Charlemagne, without losing a moment, reassembled an army and set out for Saxony.
On going to the palace early one morning, after the saints were safely bestowed at Seligenstadt, he found Hildoin waiting for an audience in the Emperor's antechamber, and began to talk to him about the miracle of the bloody exudation. In the course of conversation, Eginhard happened to allude to the remarkable fineness of the garment of the blessed Marcellinus.
One would have thought that the holy man, who had admitted himself to be knowingly a receiver of stolen goods, would have made instant restitution and begged only for absolution. But Eginhard intimates that he had very great difficulty in getting his brother abbot to see that even restitution was necessary.
Charlemagne showed a disposition to receive him with equal kindness and respect. The Pope arrived, in fact, at Paderborn, passed some days there, according to Eginhard, and returned to Rome on the 30th of November, 799, at ease regarding his future, but without knowledge on the part of any one of what had been settled between the king of the Franks and him.
Eginhard's indignation at the "rapine" of this "nequissimus nebulo" is exquisitely droll. It would appear that the adage about the receiver being as bad as the thief was not current in the ninth century. Let us now briefly sum up the history of the acquisition of the relics. Eginhard makes a contract with Deusdona for the delivery of certain relics which the latter says he possesses.
Word Of The Day