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Updated: May 6, 2025
Let us go back to the point at which we left him, secretly perusing the letter of Deacon Deusdona. As he tells us, its contents were Here they spoke with Hildoin, abbot of the monastery of St. Medardus, because the said deacon had assured him that he had the means of placing in his possession the body of the blessed Tiburtius the Martyr.
Hildoin went on to tell Eginhard that Hunus at first declared to him that these purloined relics belonged to St. Tiburtius but afterwards confessed, as a great secret, how he had come by them, and he wound up his discourse thus: They have a place of honour beside St.
For a parallel to these transactions one must read a police report of the doings of a "long firm" or of a set of horse-coupers; yet Eginhard seems to be aware of nothing, but that he has been rather badly used by his friend Hildoin, and the "nequissimus nebulo" Hunus.
Tiburtius, which Hildoin desired him to obtain; but afterwards invented a story of their being the product of a theft, which the providential drowsiness of his companions enabled him to perpetrate, from the relics which Hildoin well knew were the property of his friend.
Eginhard makes no inquiry how he came by them; otherwise, the transaction is innocent enough. Deusdona turns out to be a swindler, and has no relics. Thereupon Eginhard's agent, after due fasting and prayer, breaks open the tombs and helps himself. Eginhard discovers by the self-betrayal of his brother abbot, Hildoin, that portions of his relics have been stolen and conveyed to the latter.
Much astonished at this remark from a person was supposed not to have seen the relics, Eginhard asked him how he knew that? Upon this, Hildoin saw he had better make a clean breast of it, and he told the following story, which he had received from his priestly agent, Hunus.
On going to the palace early one morning, after the saints were safely bestowed at Seligenstadt, he found Hildoin waiting for an audience in the Emperor's antechamber, and began to talk to him about the miracle of the bloody exudation. In the course of conversation, Eginhard happened to allude to the remarkable fineness of the garment of the blessed Marcellinus.
And an amusing sequel to the story proves that, where relics were concerned, his friend Hildoin, another high ecclesiastical dignitary, was even less scrupulous than himself.
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