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Updated: June 14, 2025
The scene approached in character that described by Hawthorne as occurring in the grounds of the Villa Borghese when Donatello, with a simple "tambourine," produced music of such "indescribably potency" that sallow, haggard, half-starved peasants, French soldiers, scarlet-costumed contadinas, Swiss guards, German artists, English lords, and herdsmen from the Campagna, all "joined hands in the dance" which the musician himself led with the frisky, frolicsome step of the mythical faun.
"I dare not linger upon it," answered Donatello, with an expression that reminded the sculptor of the gloomiest days of his remorse at Monte Beni. "I dare to be so happy as you have seen me, only because I have felt the time to be so brief." "One day, then!" pleaded Miriam. "One more day in the wild freedom of this sweet-scented air."
Donatello was as gentle and docile as a pet spaniel; as playful, too, in his general disposition, or saddening with his mistress's variable mood like that or any other kindly animal which has the faculty of bestowing its sympathies more completely than men or women can ever do.
It is in this romantic and beautiful figure that, as it seems to me, that new Gothic influence may be most clearly discerned. M. Reymond, in his learned and pleasant book on Florentine sculpture, has pointed out the likeness which this St. George of Donatello bears to the St.
Donato, who was called Donatello by his relatives and wrote his name thus on some of his works, was born in Florence in the year 1403.
"I dare not receive it," said Donatello; "the anguish of which it spoke abides with me: the hope dies away with the breath that brought it hither. It is not good for me to hear that voice." The sculptor sighed, and left the poor penitent keeping his vigil on the tower. Kenyon, it will be remembered, had asked Donatello's permission to model his bust.
The first of these portraits was that of the painter Giotto, as one who had given new light and life to art; the second, Fillippo Brunelleschi, distinguished for architecture; the third, Donatello, eminent for sculpture; the fourth, Uccello himself, for perspective and animals; and the fifth was his friend Giovanni Manetti, for the mathematics.
Why does Euripides still throw a shadow upon the worthier poets of his time? Because he had the faculty of displacement, because he could compel the world to profess an interest not only in his work but in himself. Why is Michael Angelo a loftier figure in the history of art than Donatello, the supreme sculptor of his time?
He grew up, said these humble friends, the playmate not only of all mortal kind, but of creatures of the woods; although, when Kenyon pressed them for some particulars of this latter mode of companionship, they could remember little more than a few anecdotes of a pet fox, which used to growl and snap at everybody save Donatello himself.
It is not alone that he plucks from a prehistoric time "a period when man's affinity with nature was more strict, and his fellowship with every living thing more intimate and dear" this conception of Donatello, the fresh, free, sylvan man untouched by sin or crime.
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