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Updated: May 2, 2025
Proclus, too, could not devote himself to them until after the departure of the epistrategus, since he had gone immediately to Tanis, where, as head of the Dionysian artists of all Egypt, he had been occupied in attending to the affairs of the newly established theatre.
His name was Proclus, and, as grammateus of the Dionysian games and high priest of Apollo, he was one of the most influential men in Alexandria, especially as he was one of the favoured courtiers of Queen Arsinoe.
And while consuming adoration he had a young Dionysian way of inhaling a cigarette a way which Dionysus, poor god, might have exhibited, had tobacco grown with the grape on Mount Cithaeron and a way of exhaling a cloud of smoke, holier than the fumes of incense in the nostrils of the adorer, which moved me at once to envy and exasperation.
The Birth Of Tragedy was one of the first public declarations of it, and after its publication many were led to consider that Wagner's art was a sort of resurrection of the Dionysian Grecian art.
Thus the Dionysus of Alcamenes is not the dreamy god of wine and pleasure that we find at a later age, but an august figure, bearded and enthroned, the giver of the riches of the earth and the wine, the god in whose honour all the great Dionysian festivals were held; the same sculptor's Hermes is the guardian of ways and gates, the giver of increase to flocks, not the youthful and athletic messenger of the gods.
Since Hyrcanus, the son of Alexander, the high priest and ethnareh of the Jews, continues to bear good-will to our people in general, and to every one of our citizens in particular, and treats them with all sorts of kindness; and when any of the Athenians come to him, either as ambassadors, or on any occasion of their own, he receives them in an obliging manner, and sees that they are conducted back in safety, of which we have had several former testimonies; it is now also decreed, at the report of Theodosius, the son of Theodorus, and upon his putting the people in mind of the virtue of this man, and that his purpose is to do us all the good that is in his power, to honor him with a crown of gold, the usual reward according to the law, and to erect his statue in brass in the temple of Demus and of the Graces; and that this present of a crown shall be proclaimed publicly in the theater, in the Dionysian shows, while the new tragedies are acting; and in the Panathenean, and Eleusinian, and Gymnical shows also; and that the commanders shall take care, while he continues in his friendship, and preserves his good-will to us, to return all possible honor and favor to the man for his affection and generosity; that by this treatment it may appear how our people receive the good kindly, and repay them a suitable reward; and he may be induced to proceed in his affection towards us, by the honors we have already paid him.
Otto Rhyn, Mysteria. The mysteries of Samothrace were probably simpler. Here the phallus was carried in procession as the emblem of Hermes. In the Dionysian mysteries which were held in mid-winter, the quest of the women was unsuccessful and the festival was repeated in the Spring. The Roman mysteries of Bacchus were of much later development, and consequently became very debased.
"Each soul may find faith to her mind, Seek you the peace of the groves Elysian, Or the ivy twine and the wands of vine, The Dionysian, Orphic rite? To share the joy of the Maenad's leaping In frenzied train thro' the dusk glen sweeping, The dew-drench'd dance and the star-watch'd sleeping, Or temple keeping in vestal white?
That is, it is the noble conception of making Man something other and more than himself when he stands at the limit of human things. It is only careful faddists and feeble German philosophers who want to wear no clothes; and be "natural" in their Dionysian revels. Natural men, really vigorous and exultant men, want to wear more and more clothes when they are revelling.
The mysteries of Samothrace were probably simpler. Here the phallus was carried in procession as the emblem of Hermes. In the Dionysian mysteries which were held in mid-winter, the quest of the women was unsuccessful and the festival was repeated in the Spring. The Roman mysteries of Bacchus were of much later development, and consequently became very debased.
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