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Updated: May 3, 2025
Soon after this the Emperor ordered the Shogun to come to Kioto with all the Daimios and ascertain the opinion of the country. But the Shogun did not come, so the Emperor sent his envoy, Ohara Sammi, and called the meeting of the Daimios at Yedo in 1862, in which the noted Shimadzu Saburo was also present. In 1864 the council of Daimios was again held, and Minister Pruyn, in his letter to Mr.
Pacific Railroad, Salt Lake City, San Francisco, Japanese embassy, adoption of European manners by the Mikado and daimios who can fail to gather from these words and details the conception of means to an end, and that end the one we now begin to study?
His letter of resignation, in the form of a manifesto to the Daimios, runs thus: "A retrospect of the various changes through which the empire has passed shows us that after the decadence of the monarchical authority, power passed into the hands of the Minister of State; that by the wars of 1156 to 1159 the governmental power came into the hands of the military class.
Both have the title of Kami, but the hereditary princes are also called Daimios. August 21st. On the 19th, the Plenipotentiaries appointed to treat with me came. They are six in number. We exchanged our full powers, and I made some difficulty about theirs, but was satisfied by their explanations. After the séance, I went out riding through the streets.
In the following noted memorial, after reviewing the political history of Japan during the past few hundred years, these Daimios said: "Now the great Government has been newly restored and the Emperor himself undertakes the direction of affairs. This is, indeed, a rare and mighty event. Our first duty is to illustrate our faithfulness and to prove our loyalty.
As the Daimios had far more weight in the political scale of the realm than the Kuges, so the council of the Daimios was of far more importance than that of the Kuges. But it must not be understood that these councils were regular meetings held in the modern parliamentary way; nor that they had anything like the powers of the British Parliament or of the American Congress.
Those drawings and coloured representations of scenes connected with the higher classes which so largely engross the attention of Japanese artists, generally depict naiboen intrigues and adventures: these convey, however, a very exaggerated idea of the manner in which the Daimios conduct themselves on these occasions.
Even in such a country as England, where tongue and pen seem to reign supreme, a prime minister before he forms his cabinet has to be closeted for hours with Mr. Rothschild. Fortunately this important measure of abolishing feudalism, which a few patriots had secretly plotted and which the scholars had noised abroad, was taken up first by the most powerful and wealthy Daimios of the country.
The result of the memorial was the ultimate removal of the seat of government from Kioto to Yedo, which afterwards changed its name to Tokio, meaning eastern capital. But the most important event of the Restoration, from the constitutional point of view, was the charter oath of five articles, taken by the present Emperor on the 17th of April, 1869, before the court and the assembly of Daimios.
The Daimios themselves spend half the year in Yeddo, and the other half at their country places. The Supreme Council of State appears to be in a great measure named by the Daimios, and the recent change of Government is supposed to have been a triumph of the protectionist or anti-foreign party. There is no luxury or extravagance in any class.
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