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Updated: June 16, 2025


Let us come to this main pillar of Dagon's house, and apply all our strength to pull it down; that we may not only be avenged for our eyes, which they have thought to pull out, but also that the house of false worship, which is erected upon this mountain, may fall to the ground.

When he finished, the sun had grown bright again; but the river was disturbed, as if a new inundation were moving it. Dagon's rowers were frightened, and ceased their singing; but separated from their master by the side of the boat, they could not see his ceremonies. Thenceforth the Phoenician did not appear before Prince Ramses.

Prince Ramses made no mention whatever of his tenants to Dagon; he did not even summon him. He felt ashamed in presence of the Phoenician from whom he had taken money and might require money yet more than one time. But a few days after the adventure with Dagon's scribe the banker came himself to the heir, holding in his hand some covered object.

And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.

"He will perish before I go to him," cried the banker, enraged a second time. The guest drew an armchair to the couch, and slapped Dagon's thigh. "Dagon," said he, "have sense." "Why have I not sense, and why dost thou, Rabsun, not say to me worthiness?" "Dagon, be not foolish!" answered the guest. "If Thou wilt not go to him and he will not come to thee, how will ye do business?"

In the Hebrew account of the fall of Dagon's image before the Ark of the Covenant at Ashdod there is no mention made of any "fishy part;" nor is there anything in the Assyrian remains to connect the name Dagon, which occurs in them, with the remarkable figure of a fish-god so frequent in the bas-reliefs. That figure would seem rather to represent, or symbolise, either Hea or Nin.

As these two stoot up this mountain, so upon this mountain all false worship in the kirk is built, even Dagon's house. "Lead me," says Samson, "to the pillars that Dagon's house stands on, that I may be avenged for my two eyes."

The glory had departed; and though God proved His might by shattering Dagon's image before the Ark, and plaguing the Philistines wherever they carried it, till they were forced to send it home in a manner which again showed the Divine Hand, yet it never returned to Shiloh; God deserted the place where His Name had not been kept holy; the token of the Covenant seemed to be lost; the Philistines ruled over the broken and miserable Israelites, and there was only one promise to comfort them that the Lord would raise up unto Himself a faithful Priest.

Wearied with his humiliating exertions, the blind captive begs the boy who guided him to let him lean, till he can breathe again, on the pillars that held up the light roof. We need not discuss the probable architecture of Dagon's temple, of which we know nothing.

Nearly seventy years had elapsed since the capture of the ark by the Philistines on the fatal field of Aphek. They had carried it and set it in insolent triumph in the Temple of Dagon, as if to proclaim that the Jehovah of Israel was the conquered prisoner of the Philistine god. But the morning showed Dagon's stump prone on the threshold.

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