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Updated: June 27, 2025
There was a pause of anxiety on both sides; and, while the unsteady ranks of the Covenanters were agitated, as if by pressure behind, or uncertainty as to their next movement, their arms, picturesque from their variety, glanced in the morning sun, whose beams were reflected from a grove of pikes, muskets, halberds, and battle-axes.
Their trials drove them into the arms of their Father; and, oh, how sweet it was to lie on His bosom when cold and hungry, weary and sobbing, amidst the sorrows of this world! But was this the happy condition of many, or merely of a few, in those days of sad adversity? How with the 100,000 Covenanters while suffering in their homes, or roaming through the mountains, or hiding in the caves?
During that time the soldiers made sudden journeys in various directions, but if they arrested any Covenanters they were never brought to Paisley, and although Lady Cochrane prophesied the murder of the saints every day, no new atrocity was laid to her guest's charge.
General Lesley, in Gustavus Adolphus' army, was invited by his kinsman, the Lord Rothes, to come home, that, if need arose, he might take the temporal command of the Covenanters.
They challenged the conduct of the soldiers, and were answered with drawn swords. The Covenanters came off best. They rescued the aged victim, disarmed the soldiers, and marched them off at the point of their own sabers. In the fight one of the Covenanters fired a pistol, wounding a dragoon.
This Covenant of 1851 placed posterity, equally with the Covenanters of that day, in oath-bound relation to God. A Public Covenant with God continues in its moral obligation until its terms are fulfilled. Are we lifting up our lives into relationship with our Lord Jesus Christ through our inherited Covenant? Are we fulfilling our sworn duties to our country, our Church, and our Lord?
Weel, if ye mean from Scotland, ye have the last yersel' in the letters of your honorable mither. What I am hearing from some Scot that cam oot o' the west country is that if the council does na maister the Covenanters, the dear carles will maister them, and then Scotland will be a gey ill place to live in.
On Christmas day, therefore, the Covenanters held armed musters by concert in many parts of the western shires. Each band marched to the nearest manse, and sacked the cellar and larder of the minister, which at that season were probably better stocked than usual. The priest of Baal was reviled and insulted, sometimes beaten, sometimes ducked.
By the National Covenant, the Covenanters declared their belief "in the true Christian faith and religion, revealed by the blessed evangel, and received by the Kirk of Scotland, as God's eternal truth and only ground of our Salvation;" renounced "all kinds of Papistry," its authority, dogmas, rites and decrees, and pledged themselves to maintain "the King's majesty, in the defence of Christ, against all enemies within this realm or without."
Oldbuck next exhibited thumb-screws, which had given the Covenanters of former days the cramp in their joints, and a collar with the name of a fellow convicted of theft, whose services, as the inscription bore, had been adjudged to a neighbouring baron, in lieu of the modern Scottish punishment, which, as Oldbuck said, sends such culprits to enrich England by their labour, and themselves by their dexterity.
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