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Updated: June 14, 2025
It has been an achievement of "faith without works," of course; but, needless to say, that is as it should be, also of course. The place of gentlefolk in the economy of Nature is tracelessly to consume the community's net product, and in doing so to set a standard of decent expenditure for the others emulatively to work up to as near as may be.
The influence of ceremonial is undying when it is bound up with a community's life. 'It is impossible to create festivals to order. One must use those which exist, and where necessary charge them with new meanings. So writes Mr. This is precisely what has happened with the Passover, Pentecost, and the Feast of Tabernacles. These three festivals were originally, as has been said, nature feasts.
The test, then, which we bring to bear upon the intellectual variations which men show is that of truth, practical workability in short, to sum it up, "fitness." Any thought, to live and germinate, must be a fit thought. And the community's sense of the fitness of the thought is their rule of judgment. Now, the way the community got this sense that is the great result we have reached above.
As a rule, no matter what a man's trade or profession may be, he contrives to gather profit pretty freely when once he joins the happy band who handle the community's purse.
The ideal playground system will have enough room in walks and landscape-gardening for park development sufficient to meet the community's maximum needs. Community physical-fitness centers are growing up in which an adjacent lake or river provides facilities for rowing, canoeing, and recreational enjoyment through breathing the fresh air, while taking regular physical, conditioning exercises.
The colony was as merry as if no storm impended. We adjourned for supper. After supper, under the evening star we marched back to the barn again, which also served as our town hall. On the way there our talk was subdued and expectant. Many people were disgruntled with Jones. "Why must he do this?" "Why can't old Jones let well enough alone?... no community's perfect, not even our community."
The specifications evoked a picture of an establishment, in which all the community's resources, all the sciences and arts of civilization, were set at work to create joy and power for three young people. What a contrast it made with the care that little Cedric was getting, as revealed in his mother's letters! Thyrsis could see in his mind's eye the master and provider of this establishment.
Of its kind, it was as thrilling a moment as Prouty had experienced. Mrs. Myron Neifkins had recognized Kate immediately and passed the word along to Mrs. Pantin who, although a comparative stranger, had been properly supplied with information as to the community's undesirables.
An interesting illustration of what would happen in the ranks of the syndicalists if the business idea of labor's intellectual and emotional incapacity for functioning, gave way before a community's confidence in the capacity of labor we have in the case of the migratory workers in the harvesting of our western crops.
For a generation or two, perhaps to the scriptural third and fourth generation, it is possible that a diluted rapacity and cunning may continue to mark the businessman's well-born descendants; but these are not serviceable traits for the conservation and advancement of the community's cultural heritage.
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