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Pushed to its logical conclusion, or rather perhaps we should say, pushed back to the premisses required for its logical demonstration, the very idea of renewing or restoring relations implies an original understanding between the community and its god; and implies that it is the community's departure from this understanding which has involved it in the disaster, from which it desires to escape, and to secure escape from which, it approaches its god, with desire to renew and restore the normal relations.
We expanded every community's right to know about toxics that threaten their children. Just yesterday, our food safety plan took effect, using new science to protect consumers from dangers like e. coli and salmonella. Tonight, I ask you to join me in launching a new Clean Water initiative, a far-reaching effort to clean our rivers, our lakes and our coastal waters for our children.
What should provide for the helpless among them, especially for the children, whom the master's care had supported? How should order be maintained in the lower mass, half-brutalized, whom slavery had at least restrained from vagabondage, rapine, and crime? And how should the whole body be induced to furnish the dynamic, driving power of industry essential to the community's needs?
What practically provokes and stimulates the individual's dawning consciousness of himself, or the community's consciousness of the individual as in a way distinct from itself, is the dash between the desires, wishes, interests of the one, and the desires, wishes and interests of the other.
In modern communities, where the dominant economic and legal feature of the community's life is the institution of private property, one of the salient features of the code of morals is the sacredness of property.
We have, however, now to notice a consequence which ensues upon the community's custom of not eating until after the first-fruits have been offered to the god.
The almshouses were the dumping-ground of a community's undesirables, including idiots and even insane, cripples and incurables, epileptics, old people, and orphan children, constituting a social environment that was anything but helpful to human development. After a time it became necessary for the State to relieve the local authorities.
But aspiring captains of industry at the South could as a rule procure labor only by remitting round sums in money or credit which depleted their working capital and for which were obtained slaves fit only for plantation routine, negroes of whom little initiative could be expected and little contribution to the community's welfare beyond their mere muscular exertions.
The need of conspicuous waste, therefore, stands ready to absorb any increase in the community's industrial efficiency or output of goods, after the most elementary physical wants have been provided for.
Lavendar; "'to his own hurt, but not to somebody else's hurt. You swore to your father's, to your children's, to the community's hurt. Change as quickly as you can. Come up the hill with me to-night."
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