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Updated: May 31, 2025
We cannot afford year after year to be distracted with the tentative scepticism of essayists and reviewers. In a healthy condition of public opinion such a book as Bishop Colenso's would have passed unnoticed, or rather would never have been written, for the difficulties with which it deals would have been long ago met and disposed of.
As for the work they groaned as they thought of it. It hadn't been so bad at the beginning of the term, when Bosher's crib to the Caesar and Wakefield's key to Colenso's arithmetic had lent them their genial aid.
Though the proposal to treat the Bible "like any other book" which caused so much scandal, forty years ago, may not yet be generally accepted, and though Bishop Colenso's criticisms may still lie, formally, under ecclesiastical ban, yet the Church has not wholly turned a deaf ear to the voice of the scientific tempter; and many a coy divine, while "crying I will ne'er consent," has consented to the proposals of that scientific criticism which the memorialists renounce and denounce.
We Chiefs of that nation have observed that wherever England has gone there the Missionary and teacher follow, and that there exists sympathy between the authority of Her Majesty and the forces that labour for civilization and Christianity. We Zulus have not yet forgotten what we owe to the late Bishop Colenso's lifelong advocacy, or to Lady Florence Dixie's kindly interest.
Certainly the tremors of a faith so lightly overset were justly obnoxious to Arnold's ridicule; but Colenso's negations went deeper than the doorway and the pigeons; and the faithful of his diocese, being untrammelled by the State, politely dismissed him from his charge.
As he proceeds he will also find that there is not much to be said for the characters of either Sir Garnet Wolseley or Lord Chelmsford; whilst as regards such small fry as Mr. John Shepstone, the present Secretary of Native Affairs in Natal, after passing through Miss Colenso's mill their reputations come out literally in rags and tatters.
While I was at Burnley he delivered a lecture in that town on Bishop Colenso's work on the Pentateuch. I was present. When he had done, he invited me in the kindest way imaginable to speak. I had heard next to nothing in the lecture to which I could object, but much that I could heartily approve and applaud. To all that he had said in praise of the Bible I could subscribe most heartily.
I criticized Bishop Colenso's speculative confusion. Immediately there was a cry raised: "What is this? here is a liberal attacking a liberal. Do not you belong to the movement? are not you a friend of truth? Is not Bishop Colenso in pursuit of truth? then speak with proper respect of his book. Dr.
I mean "Essays and Reviews," Charles Darwin's "Origin of Species," and Bishop Colenso's "Criticisms on the Pentateuch."
Since Judas, there had never been, to her thinking, a traitor so base, or an apostate so sinful, as Colenso; and yet, of the nature of Colenso's teaching she was as ignorant as the towers of the cathedral opposite to her. She believed in Exeter, thinking that there was no other provincial town in England in which a maiden lady could live safely and decently.
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