And there being a portion of ham sent daily with his other food to Clearchus, she, he says, advised and instructed him, that he ought to bury a small knife in the meat, and thus send it to his friend, and not leave his fate to be determined by the king's cruelty; which he, however, he says, was afraid to do.

This is Aristotle's account of the matter, as given us by Clearchus; which Aristotle discoursed also particularly of the great and wonderful fortitude of this Jew in his diet, and continent way of living, as those that please may learn more about him from Clearchus's book itself; for I avoid setting down any more than is sufficient for my purpose.

It’s getting dark.” “Well,” decided Phormio, “we can easily tell. He has left his stick below by the door. Steal across, Polus, and fetch it. It must be carved with the owner’s name.” The juror readily obeyed; but to read the few characters on the crooked handle was beyond the learning of any save Clearchus, whose art demanded the mystery of writing.

He tells us that the soldiers, his fellow captives, used to purloin a part of the allowance of food sent to Clearchus, giving him but little of it; which thing Ctesias says he rectified, causing a better allowance to be conveyed to him, and that a separate share should be distributed to the soldiers by themselves; adding that he ministered to and supplied him thus by the interest and at the instance of Parysatis.

His Persian troops immediately fled, leaving the Greeks almost alone, in the presence of an immense hostile force, and more than a thousand miles from any friendly territory. The victorious enemy proposed to the Grecians terms of accommodation, but, having invited Clearchus and other leaders to a conference, they treacherously put them to death.

And thenceforward, he says, Parysatis watched her advantage against Statira, and made up poison for her; not a very probable story, or a very likely motive to account for her conduct, if indeed he means that out of respect to Clearchus she dared to attempt the life of the lawful queen, that was mother of those who were heirs of the empire.

But what or whose was the pastoral poem of 'Thealma and Clearchus, which thou didst set about printing in 1678, and gavest to the world in 1683? Thou gavest John Chalkhill for the author's name, and a John Chalkhill of thy kindred died at Winchester, being eighty years of his age, in 1679. Now thou speakest of John Chalkhill as 'a friend of Edmund Spenser's, and how could this be?

The latest rumour about Xerxes having been duly chewed, conversation began to lag. “An idle day for you, my Polus,” threw out Clearchus. “Idle indeed! No jury sits to-day in the King Archon’s Porch or the ‘Red Court’; I can’t vote to condemn that Heraclius who’s exported wheat contrary to the law.” “Condemn?” cried Agis; “wasn’t the evidence very weak?”

Arrived at Miletus, their orders were to aid in generally superintending the good conduct of the war; to send off the above ships or a greater or less number to the Hellespont to Pharnabazus, if they thought proper, appointing Clearchus, son of Ramphias, who sailed with them, to the command; and further, if they thought proper, to make Antisthenes admiral, dismissing Astyochus, whom the letters of Pedaritus had caused to be regarded with suspicion.

Clearchus finding himself thus placed between the arrogance of the nobles, whom he could in no way either satisfy or correct, and the fury of the people, who could not put up with the loss of their freedom, resolved to rid himself at a stroke from the harassment of the nobles and recommend himself to the people.