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Updated: June 5, 2025
Now it happened that this same night Gompachi had gone out on one of his bloody expeditions, to which his poverty and his love for Komurasaki drove him in spite of himself, and, seeing a Samurai standing in the gloom, he sprang upon him before he had recognized Umanosuké, whom he knew as a friend of his patron Chôbei.
The cripple at first tried to shun Chôbei's questions; but at last, touched by the honesty and kindness of his speech, he replied "Sir, my name is Takagi Umanosuké, and I am a native of Yamato;" and then he went on to narrate all the misfortunes which the wickedness of Banzayémon had brought about. "This is indeed a strange story," said Chôbei who had listened with indignation.
The other officers in the mean time had secured ten boats, and, having come up with Chôbei, surrounded him; but he, having formerly been a pirate, was far better skilled in the management of a boat than his pursuers, and had no great difficulty in eluding them; so at last he pushed out to sea, to the great annoyance of the officers, who followed him closely.
And for this Chobei was really grateful; and in compensation he presented the Hangwan with the hundred horses from his stable, and gave to Terute the thirty-six servants belonging to his house. And then Terute-Hime, appropriately attired, went away with the Prince Kane-uji; and, they began their journey to Sagami with hearts full of joy.
And so, after much time, the gaki-ami in its cart appeared before the joroya of Yorodzuya Chobei; and Kohagi of Hitachi, seeing it, was greatly moved by the inscription.
Three men of the secret police went to Chôbei's wine-shop, and, having called for wine, pretended to get up a drunken brawl; and as Chôbei went up to them and tried to pacify them, one of the policemen seized hold of him, and another tried to pinion him.
It remains only to record the tragical manner of his death. We have already told how my lord Midzuno Jiurozayémon, the chief of the associated nobles, had been foiled in his attempts to bring shame upon Chôbei, the Father of the Otokodaté; and how, on the contrary, the latter, by his ready wit, never failed to make the proud noble's weapons recoil upon him.
Now Banzayémon, when he arrived in Yedo, found himself friendless and without the means of earning his living, when by accident he heard of the fame of Chôbei of Bandzuin, the chief of the Otokodaté, to whom he applied for assistance; and having entered the fraternity, supported himself by giving fencing-lessons.
The failure of these attempts rankled in the breast of Jiurozayémon, who hated Chôbei with an intense hatred, and sought to be revenged upon him.
Chôbei immediately suspected that in sending this friendly summons the cunning noble was hiding a dagger in a smile; however, he knew that if he stayed away out of fear he would be branded as a coward, and made a laughing-stock for fools to jeer at. Not caring that Jiurozayémon should succeed in his desire to put him to shame, he sent for his favourite apprentice, Tôken Gombei, and said to him
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