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Updated: June 5, 2025


It soon was reported to him that Banzayémon was earning his living among the mountebanks of Asakusa; so Chôbei communicated this intelligence to Umanosuké, who made his preparations accordingly; and on the following morning the two went to Asakusa, where Banzayémon was astonishing a crowd of country boors by exhibiting tricks with his sword.

Any ordinary man would have been afraid to accept the morsel so roughly offered; but Chôbei simply opened his mouth, and taking the cake off the sword's point ate it without wincing. Whilst Jiurozayémon was wondering in his heart what manner of man this was, that nothing could daunt, Chôbei said to him

But who shall say how Umanosuké thanked Chôbei for his assistance; or how, when he had returned to his own country, he treasured up his gratitude in his heart, looking upon Chôbei as more than a second father? Thus did Chôbei use his power to punish the wicked, and to reward the good giving of his abundance to the poor, and succouring the unfortunate, so that his name was honoured far and near.

So they went back to the house of Chôbei, the Father of the Otokodaté, and Seibei, afraid to show himself with his sword-cuts, feigned sickness, and went to bed. On the following morning Chôbei, happening to need his apprentice Seibei's services, sent for him, and was told that he was sick; so he went to the room, where he lay abed, and, to his astonishment, saw the cut upon his temple.

"Now I shall promise to give up even a life for my master and mistress in case of need, providing you will only grant me three days' freedom now." So at last the miserly Chobei was persuaded to grant the prayer; and his wife was glad to add even two days more to the time permitted. And Kohagi, thus freed for five days, was so rejoiced that she at once without delay commenced her horrible task.

It was at this time that Shirai Gompachi, who was living under the protection of Chôbei, the Father of the Otokodaté, was in love with Komurasaki, the beautiful courtesan who lived at the sign of the Three Sea-shores, in the Yoshiwara.

Two of the spears Chôbei clutched and broke short off; but at last he was struck by a mortal blow under the ribs, and died a brave man by the hands of cowards.

Chôbei, however, having overheard Umanosuké reproving Gompachi for his wickedness, soon became aware of the truth; and not caring to keep a robber and murderer near him, gave Gompachi a present of money, and bade him return to his house no more.

At top speed he fled, with his pursuers close behind him; and, seeing the broad river ahead of him, jumped into a small boat that lay moored there, of which the boatmen, frightened at the sight of his bloody sword, left him in undisputed possession. Chôbei pushed off, and sculled vigorously into the middle of the river; and the officers there being no other boat near were for a moment baffled.

But Terute besought her husband to spare the man's life, and so fulfilled the promise she had long before made to Chobei, that she would give even her own life, if necessary, for her master and mistress, on condition of being allowed five days' freedom to draw the cart of the gaki-ami.

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